{"id":9064,"date":"2016-12-08T17:51:54","date_gmt":"2016-12-08T16:51:54","guid":{"rendered":"http:\/\/www.fjala.info\/?p=9064"},"modified":"2018-03-03T20:59:20","modified_gmt":"2018-03-03T19:59:20","slug":"a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/","title":{"rendered":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII)"},"content":{"rendered":"

Edicioni i historis\u00eb n\u00eb Der Spiegel – bizanti – byzanz – Perandoria mbi Bosfor<\/em><\/strong><\/p>\n

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa e tet\u00eb<\/em>)<\/p>\n

R\u00ebnimi nuk kishte t\u00eb ndalur n\u00eb Perandorin\u00eb Bizantine, deri n\u00eb p\u00ebrfundimin e saj, me 19 maj 1453, por ne po kthehemi edhe nj\u00ebher\u00eb n\u00eb shkrimin tim \u201cEpiri, tosk\u00ebria e vjet\u00ebr ku flitej shqip\u201d, n\u00eb t\u00eb cilin shkruhej:<\/p>\n

\u201cNj\u00eb mij\u00eb e pes\u00ebqind vjet pas Pirro Burrit, Epiri shk\u00eblqeu me pellazgo-iliro-shqiptarin Mihal \u00cbngj\u00eblli, Komneni, i cili ishte guvernator i Tem\u00ebs s\u00eb Pelloponezit\u201d1<\/sup>) dhe sundoi prej vitit 1204 e deri n\u00eb vitin 1215. Ai \u201cb\u00ebri \u00e7mos p\u00ebr t`i dh\u00ebn\u00eb kombit t\u00eb vet nj\u00eb shtet, prandaj shkoi n\u00eb Nikopoj\u00eb t\u00eb shpall\u00eb veten e tij Despot t\u00eb Epirit dhe krijoi Despotatin e Epirit, nj\u00eb shtet i fuqish\u00ebm shqiptar, q\u00eb kishte kryeqytet Art\u00ebn. Gjat\u00eb 1500 vjet\u00ebve nuk \u00ebsht\u00eb d\u00ebgjuar askund p\u00ebr Hellad\u00ebn. Kjo \u00ebsht\u00eb koha kur \u00ebsht\u00eb shpallur Despotati i Epirit, m\u00eb 1204 dhe nuk ka pasur <hellad\u00eb> t\u00eb vjet\u00ebr.\u201d2<\/sup>)<\/p>\n

Despotati i Epirit e kan\u00eb sunduar despot\u00ebt e Epirit: Teodori, 1215-1224; Mihali II, 1237-1271; Niqifori, 1271-1296; dhe Thomai 1296-1318. N\u00eb k\u00ebt vit p\u00ebrfundon edhe Despotati i Epirit. K\u00ebt\u00eb na e d\u00ebshmon lista e J.J.Norwich.3<\/sup>)<\/p>\n

Pra, nuk ka qen\u00eb prezente \u201cGreqia\u201d, aq m\u00eb pak me kufinjt\u00eb q\u00eb ka sot dhe aq m\u00eb tep\u00ebr se ka qen\u00eb g\u00ebnjesht\u00ebr e g\u00ebnjeshtar\u00ebve t\u00eb \u201chellad\u00ebs\u201d, t\u00eb nxitur nga mashtrimet e shkruesve, edhe prej atyre q\u00eb quhen sot \u201cshkenc\u00ebtar\u201d nga bota. N\u00eb qoft\u00eb se duhet t\u00eb huajt t\u00eb quajn\u00eb k\u00ebt\u00eb shtet si shtet \u201cGrek\u201d, at\u00ebher\u00eb le t\u00eb ngjallen e t\u00eb shohin edhe nj\u00ebher\u00eb si i kan\u00eb shkepur n\u00ebp\u00ebr t\u00ebr\u00eb bot\u00ebn g\u00ebnjeshtrat e veta, q\u00eb po ua njerrin syt\u00eb.<\/p>\n

\"\"<\/a>Ende e pandar\u00eb perandoria Romake e Lindjes
\ndhe e Per\u00ebndimit me tokat e Epirit brenda saj<\/strong><\/p>\n

At\u00ebher\u00eb do t\u00eb ken\u00eb patur \u201car\u00ebsye\u201d gjerman\u00ebt t`i quajn\u00eb \u201cgrek\u00ebt\u201d k\u00ebshtu, sepse ata e kan\u00eb patur mund\u00ebsi t\u00eb g\u00ebnjejn\u00eb veten me ideologjin\u00eb e \u201chellen\u00ebve\u201d e t`a b\u00ebjn\u00eb \u201ckomb\u201d.<\/p>\n

Hellenizmi nuk ka qen\u00eb kurr\u00eb nj\u00eb \u201ckomb\u201d, por ideologji, dhe ideologjia \u00ebsht\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb nj\u00eb ide, e cila e d\u00ebrgon popullat\u00ebn e mashtruar n\u00eb raciz\u00ebm, n\u00eb vrasje t\u00eb m\u00ebdha t\u00eb atyre q\u00eb ia nxjerrin cuklat pak nga pak mashtrimeve. Dhe, kjo i referohet nj\u00eb gjendjeje abstrakte, jo konkrete, jo objektive, q\u00eb nuk mund t\u00eb quhet \u201ckomb\u201d.<\/p>\n

\u201cGrek\u00ebt\u201d, q\u00eb kan\u00eb dalur k\u00ebshtu prej dor\u00ebsh, kan\u00eb mund\u00ebsi t\u00eb g\u00ebnjejn\u00eb mija her\u00eb e t\u00eb tradh\u00ebtojn\u00eb, pasi tradh\u00ebtin\u00eb e kan\u00eb futur n\u00eb gjak. Dhe, k\u00ebshtu kan\u00eb t\u00eb drejt\u00eb edhe gjerman\u00ebt t\u00eb tradh\u00ebtohen prej tradh\u00ebtis\u00eb s\u00eb \u201cgrek\u00ebve\u201d apo \u201chelen\u00ebve\u201d, p\u00ebrderisa ata e tradh\u00ebtuan perandorin\u00eb Bizantine me topa t\u00eb m\u00ebdhenj, prandaj at\u00ebher\u00eb ia kan\u00eb hapur ket\u00eb shteg t\u00eb k\u00ebqijave q\u00eb vin\u00eb nj\u00eb nga nj\u00eb, sa t\u00eb p\u00ebrkahin serb\u00ebt, serpent\u00ebt, surbit, sorbit, kashkait, sllav\u00ebve, rus\u00ebve, bullgar\u00ebve, e bullgaro-mekedon\u00ebve, q\u00eb i g\u00ebnjejn\u00eb se ata jan\u00eb \u201cmekedon\u00ebt\u201d, e nuk jan\u00eb ilir\u00ebt e pellazgo-shqiptar\u00ebt, etj. etj.<\/p>\n

N\u00eb qoft\u00eb se nuk mund t\u00eb shembej me \u201ctopa gjermane\u201d perandoria Bizantine, edhe ashtu do t\u00eb shembej p\u00ebrdh\u00e9 nga revolta e mbledhur e popullit iliro-pellazg\u00eb apo Yllir, thjesht pellgas\u00ebve q\u00eb flenin pran\u00eb sht\u00ebpive t\u00eb nd\u00ebrtuara pran\u00eb pellgjeve, shqiptar\u00ebve t\u00eb sot\u00ebm, me Epirin e krijuar q\u00eb me 1204, me despotatin e saj. Nj\u00ebqind e sa vite qen\u00eb futur nga mbrenda, po k\u00ebta, q\u00eb ta shembin at\u00eb Perandori, por u b\u00ebn\u00eb m\u00eb t\u00eb fort\u00eb ata t\u00eb cil\u00ebt i suleshin k\u00ebsaj perandorie Byzantine apo Bizantine, osman\u00ebt, e t`a thyejn\u00eb me 19 maj 1453.<\/p>\n

\"\"<\/a>Hart\u00eb e tokave shqiptare n\u00eb vitin 1444
\ndhe pas etnocidit t\u00eb Perandoris\u00eb Osmane e Sllavo-Greke<\/strong><\/p>\n

Pik\u00ebrisht me osman\u00ebt dhe ish perandorin\u00eb Osmane, t\u00eb prishur pak nga ajo q\u00eb ka qen\u00eb m\u00eb par\u00eb dhe me themelimin e Republik\u00ebs s\u00eb Turqis\u00eb, me flamurin ton\u00eb ilir, Yllin me H\u00ebn\u00eb, deri m\u00eb sot, p\u00ebrmes \u00ebnd\u00ebrash prap p\u00ebr t`a ngjallur, po k\u00ebt\u00eb \u201cperandori\u201d, me fen\u00eb islame. Do t\u00eb ishte shembur p\u00ebrgjithmon\u00eb perandoria Byzantine nga llava e zjarrit, brenda tyre, prej ilir\u00ebve, yllir\u00ebve, pellagaso-shqiptar\u00ebve. E t\u00ebr\u00eb bota do t\u00eb ishte shum\u00eb m\u00eb e past\u00ebrt pa fen\u00eb islamike sunite e pa ortodoksizmin.<\/p>\n

Po ndalem edhe nj\u00ebher\u00eb n\u00eb artikullin gazetaresk t\u00eb Matern Boeselager (ju lexoni: B\u00ebzenlager), sipas t\u00eb dh\u00ebnave e thenieve t\u00eb redaktorit Berthold Seewald, i cili thot\u00eb se perandoria Bizantine, e cila e quante veten si \u201cperandori romake e lindjes\u201d, prej themelimit dhe t\u00eb marrjes s\u00eb Kostantinopolit nga Turqit (qyeti i quajtur k\u00ebshtu p\u00ebr nder\u00eb t\u00eb Konstastinit t\u00eb Madh; \u201cpolis\u201d, do t\u00eb thot\u00eb \u201cqyteti\u201d, sipas gjuh\u00ebs pellazgo-fenikase, t\u00eb cil\u00ebn autor\u00ebt dhe per\u00ebndimi e quajn\u00eb \u201cgjuh\u00eb greke\u201d!), m\u00eb 19 maj 1453, e ka zgjatur p\u00ebrmbi nj\u00ebmij\u00eb vite.<\/p>\n

Dhe, mbi qindra vite kultura bizantine n\u00eb t\u00eb gjitha pikat dhe p\u00ebr gjith\u00e7ka, \u00ebsht\u00eb harruar, \u00e7ka bota per\u00ebndimore nuk e kishte para vetes, sepse bota per\u00ebndimore nuk e kishte as edhe nj\u00eb sht\u00ebpi me tok\u00eb t\u00eb fort\u00eb si pallatet e Stambolit, at\u00ebher\u00eb Kostantinopolit, p\u00ebr ne-Kostantinopoj\u00ebs, q\u00eb kishte mund\u00ebsi n\u00eb at\u00eb koh\u00eb t`i nd\u00ebrtonte dhe t`i mban\u00ebte, pra n\u00eb shekullin e gjasht\u00eb, kur \u00ebsht\u00eb ndar\u00eb nga perandoria Romake, sepse n\u00eb Angli, pas t\u00ebrheqjes s\u00eb romak\u00ebve, pas treqint vjet\u00ebve, e kan\u00eb harruar si mund t\u00eb p\u00ebrdornin rrotovil\u00ebn apo to\u00e7ilen e bizantin\u00ebve, p\u00ebrderisa e p\u00ebrgadisnin m\u00ebndafshim. Pra \u201cgrek\u00ebt\u201d e sot\u00ebm nuk jan\u00eb \u201cgrek\u00ebt\u201d e vjet\u00ebr.4<\/sup>)<\/p>\n

\"\"Rr\u00ebnimi i mureve t\u00eb Kostantinopoj\u00ebs nga Mehmeti II me topat gjermane<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb pik\u00eb kan\u00eb shum\u00eb t\u00eb drejt\u00eb. Por duhet ta din\u00eb se p\u00ebrse \u201cgrek\u00ebt\u201d e vjet\u00ebr e gjet\u00ebn iden\u00eb e tradh\u00ebtis\u00eb s\u00eb tyre, q\u00eb ta quajn\u00eb vetveten \u201chellen\u00eb\u201d, derisa bota i quante \u201cgrek\u00eb\u201d dhe as ata nuk kishin nj\u00eb gjenez\u00eb, pos asaj q\u00eb e thot\u00eb Tukididi, n\u00eb vepr\u00ebn e tij I, pjesa e 3, e nuk e p\u00ebrb\u00ebjn\u00eb nj\u00eb popull apo nj\u00eb etni; nuk e p\u00ebrb\u00ebjn\u00eb k\u00ebshtu as edhe nj\u00eb trung etnik dhe komb\u00ebtar, por nj\u00eb grup kulturor e nj\u00eb ansamb\u00ebl familjesh5<\/sup>), t\u00eb cil\u00ebn duhet q\u00eb ta merrnin parasysh t\u00eb gjith\u00eb shkenc\u00ebtar\u00ebt e bot\u00ebs s\u00eb gjer\u00eb dhe t\u00eb mos i quanin \u201cgrek\u00eb\u201d, grek\u00ebt e vjet\u00ebr, p\u00ebrderisa e kemi vepr\u00ebn e Tukididit. Qytet\u00ebrimi i lasht\u00eb i k\u00ebtyre vendeve, \u00ebsht\u00eb ngat\u00ebrruar p\u00ebr q\u00ebllime ekskluzive t\u00eb politik\u00ebs s\u00eb superfuqive dhe forcave q\u00eb duan t\u00eb jen\u00eb \u201csuperfuqi\u201d, madje t\u00eb Evrop\u00ebs e t\u00eb Bot\u00ebs.<\/p>\n

Shqiponja ka qen\u00eb kurdoher\u00eb totem p\u00ebr shqiptar\u00ebt, pa marr\u00eb pasysh se ato jan\u00eb shp\u00ebrndar\u00eb prej feve t\u00eb ndryshme, paraprakisht romak\u00ebve, \u201cgrek\u00ebve\u201d, bizatin\u00ebve, dhe t\u00eb t\u00eb tjer\u00ebve. Ajo i mban\u00eb p\u00ebrher\u00eb dy koka: vet\u00ebm kombi iliro-pellazg\u00eb dhe shqiptar\u00eb di t`i shpjegoje pse i mban\u00eb dy koka. Sepse geg\u00ebt dhe tosk\u00ebt jan\u00eb v\u00ebllez\u00ebr t\u00eb nj\u00eb trupi. Prandaj, n\u00eb krye t\u00eb pallatit perandorak q\u00eb rr\u00ebnohet nga topat gjerman\u00eb duke r\u00ebn\u00eb si perandori, ne e shohim se e ka t\u00eb vjerrur shqiponj\u00ebn me dy krer\u00eb…<\/p>\n

Etnonimi \u201chellada\u201d nuk \u00ebsht\u00eb natyral, por artificial. \u00cbsht\u00eb ngritur sipas bindejeve t\u00eb atyre q\u00eb duan t\u00eb jen\u00eb mbi t\u00eb tjer\u00ebt, si\u00e7 reagon nj\u00eb reagues, n\u00eb vazhdimin e shtat\u00eb t\u00eb k\u00ebtij shkrimi, te Kastriot Rramollari, Aleksander Vasil, \u201c\u00ebsht\u00eb gjendje dhe jo popull\u201d, dhe se \u201chelenizmi ka qen\u00eb nj\u00eb sistem vlerash shpirt\u00ebrore\u201d, por e ngat\u00ebrron \u201cpopullin\u201d e \u201cpopullat\u00ebn\u201d me etnin\u00eb, megjith\u00ebse thot\u00eb \u201cjo popull\u201d dhe kur \u201ck\u00ebto vlera ti shnd\u00ebrroj\u00eb n\u00eb popull me etni t\u00eb caktuar\u201d, sepse jan\u00eb diametralisht t\u00eb ndryshme.<\/p>\n

\"\"Sterea-Ellada-Greqia Q\u00ebndrore – marr\u00eb me lejen e Altin Kocaqit nga Gazeta InfoPress<\/strong><\/em><\/p>\n

Ai i p\u00ebrzien edhe pers\u00ebt, Diriusi i Madh, prej Kadmit, q\u00eb nuk jan\u00eb as pellazg\u00eb; as iliro-pellazg\u00eb dhe as shqiptar\u00eb.6<\/sup>)
\nPopull, popullat\u00eb, etni e komb i kam shpjeguar m\u00eb par\u00eb shum\u00eb mir\u00eb. Aleksander Vasil i ngat\u00ebron k\u00ebto terme n\u00eb m\u00ebnyr\u00eb qesharake dhe t\u00eb pakuptueshme. Por, nuk po futemi nd\u00ebr k\u00ebto p\u00ebrzierje qesharake t\u00eb iluminizmit me helenizmin dhe helenizmin me \u201cAlkimin\u00eb e Lart\u00eb\u201d, dhe \u201cAlkimin\u00eb\u201d me \u201cTitanin M\u00ebrkur\u201d.<\/p>\n

T\u00eb gjith\u00eb ata q\u00eb jetojn\u00eb e banojn\u00eb n\u00eb nj\u00ebren ndarje adminstrative t\u00eb tokave iliro-pellazge apo pellgase, sipas bindjeve t\u00eb tyre edhe fetare, n\u00eb koh\u00ebn e krijimit t\u00eb k\u00ebtij vendi si \u201cshtet\u201d, t\u00eb krishterimit ortodoks\u00eb, \u201ci kan\u00eb vet\u00ebm t\u00eb krishter\u00ebt ortodokse\u201d, si\u00e7 thot\u00eb Sulejman Mato7<\/sup>), pa e ditur se martir\u00ebt e krishterimit kan\u00eb q\u00ebn\u00eb pik\u00ebrisht ilir\u00ebt dhe pellazgo-shqiptar\u00ebt8<\/sup>). Shqiptar\u00ebt jan\u00eb edhe sot n\u00eb t\u00ebr\u00eb bot\u00ebn e mir\u00ebfillt\u00eb mjaft tolerant\u00eb ndaj \u00e7\u00ebshtjeve fetare dhe nuk kan\u00eb luftuar p\u00ebr fet\u00eb, por p\u00ebr atdh\u00e9, q\u00eb \u00ebsht\u00eb m\u00eb t\u00ebp\u00ebr se bindjet fetare. Kjo \u00ebsht\u00eb gjuha dhe gjaku i tyre, jo bindja.<\/p>\n

“Helen\u00ebt” kan\u00eb qen\u00eb nj\u00eb pakic\u00eb familjare dhe kulturore dhe nuk ka pasur gjasa t\u00eb quhet “komb”. Ata, vazhdojn\u00eb t\u00eb quajn\u00eb vetveten k\u00ebshtu. Nuk jan\u00eb etnitet etnik dhe as identitet i “kombit”, por ideologji, p\u00ebr t\u2019i shkrir\u00eb t\u00eb gjitha etnit\u00eb e tjera n\u00eb “grek\u00eb”. Nj\u00ebr\u00ebzit q\u00eb u mobilizuan n\u00ebp\u00ebr shekuj e mileniume n\u00ebn idelogjin\u00eb “heleniste” u quajt\u00ebn “helen\u00eb”, nd\u00ebrsa filozofia e tyre u quajt “filozofia heleniste”.<\/p>\n

Th\u00ebn\u00eb m\u00eb qart\u00eb, n\u00ebn ideologjin\u00eb “helene” u fut\u00ebn t\u00eb gjitha etnit\u00eb e tjera, e p\u00ebr t`a b\u00ebr\u00eb k\u00ebt\u00eb lidhje nj\u00eb “lidhje antike” e nj\u00ebkoh\u00ebsisht “lidhje moderne” u ngrit nj\u00eb \u201ckomb\u201d dhe nj\u00eb shtet artificial prej shqiptar\u00ebve t\u00eb asimiluar, dhe e quajt\u00ebn n\u00ebn emrin “Greqi”.<\/p>\n

\"\"<\/a>Tokat pellazgo-ilire deri n\u00eb vitin 500 t\u00eb er\u00ebs son\u00eb<\/strong><\/p>\n

Fjala \u201chelen\u00eb\u201d p\u00ebr jud\u00ebt (judejt\u00eb), n\u00eb koh\u00ebn e rrym\u00ebs s\u00eb helenizmit me plot\u00eb fise pellazgo-ilire, i kund\u00ebrvihej fjal\u00ebs \u201cjud\u00eb\u201d, si\u00e7 e ka th\u00ebn\u00eb Pararigopulo, n\u00eb vepr\u00ebn e tij, v\u00ebllimi 2, faqe 14, e cituar prej Sulejman Matos, vepra e cituar, e nj\u00ebjta faqe. \u201cAta e nj\u00ebsuan kombin me fen\u00eb\u201d- si\u00e7 thot\u00eb Aristidh Kola, n\u00eb vepr\u00ebn e tij \u201cAvranitasit\u201d, f. 516 (ne, nuk e kemi t\u00eb qart\u00eb se ku \u00ebsht\u00eb botuar, por e p\u00ebrmendim nga autori i jon\u00eb, Sulejman Mato, e nj\u00ebjta vep\u00ebr, e nj\u00ebjta faqe)9<\/sup>), \u00ebsht\u00eb nj\u00eb fanatiz\u00ebm fetar i rr\u00ebmbyer i njez\u00ebve shpirtvogj\u00ebl e budallenj t\u00eb k\u00ebtij shteti10<\/sup>).<\/p>\n

Nga teorit\u00eb klasike etnia e p\u00ebrcakton legalisht krijimin e nj\u00eb shteti dhe jo feja. Gjuha \u00ebsht\u00eb e dyta. Marr\u00ebdh\u00ebniet me t\u00eb nj\u00ebt\u00ebn gjuh\u00eb brenda territorit t\u00eb caktuar si \u201cshtet\u201d b\u00ebhet nga t\u00eb gjith\u00eb pjes\u00ebtar\u00ebt e k\u00ebsaj etnie, prej treg\u00ebtis\u00eb e deri n\u00eb kultur\u00eb.
\nNdarja adnistrative e shtetit t\u00eb krijuar \u201cgreqi\u201d nuk b\u00ebhet mbi k\u00ebto tri baza. Etnia q\u00eb rrjedh\u00eb prej fjal\u00ebs at\u00eb-et\u00ebr dhe kombi q\u00eb e p\u00ebrfshin\u00eb t\u00eb gjith\u00eb k\u00ebt\u00eb etni n\u00eb nj\u00eb komb, mund t`i ket\u00eb nj\u00eb ndarje administave; dy apo m\u00eb shum\u00eb ndarje t\u00eb tilla; t\u00eb p\u00ebrblidhet n\u00eb nj\u00eb shtet, republik\u00eb, federat\u00eb apo konfederat\u00eb. Termi \u201cnation\u201d dhe \u201cnacionalitet\u201d, do t`i ket\u00eb m\u00eb pak kondita t\u00eb themelimit, q\u00eb t\u00eb z\u00ebvend\u00ebsoj\u00eb nj\u00eb komb.<\/p>\n

N\u00eb reagimin e Aleksander Vasil, nobelisti grek p\u00ebr let\u00ebrsi, Odisea Eliti, thot\u00eb se dikur shkruante, duke iu referuar me k\u00ebt\u00eb t\u00eb gjith\u00eb grek\u00ebve, \u201cne e krijuam helenizmin, e shnd\u00ebrruam helenizmin n\u00eb popull\u201d, Ai thot\u00eb se ata jan\u00eb krijuesit \u201ce helenizmit\u201d dhe k\u00ebte e kan\u00eb shnd\u00ebrruar \u201cn\u00eb popull\u201d, jo n\u00eb komb. Aleksander Vasil e merr nj\u00eb gj\u00eb \u201cabstrakte\u201d dhe e shnd\u00ebrron n\u00eb \u201cobjektive\u201d- e cila kurr\u00ebn e kurr\u00ebs nuk b\u00ebhet me shkenc\u00eb. Por, ai e b\u00ebn\u00eb k\u00ebte \u201cme ndihm\u00ebn e fuqive t\u00eb m\u00ebdha\u201d. Nuk e vran\u00eb mendjen se n\u00eb k\u00ebto \u201cfuqi\u201d ka qen\u00eb Rusia, Anglia dhe Franca. Aq m\u00eb tep\u00ebr me \u201calkimi\u201d, prej t\u00eb \u201cabstrates\u201d-helenizmit- si ide e kthyen n\u00eb objektive, pra n\u00eb popull hellen\/helen\u00eb, q\u00eb t\u00eb tjer\u00ebt u thon\u00eb \u201cgrek\u00eb\u201d, por jo etni, jo nacion dhe komb, por e quajt\u00ebn \u201csi shtet\u201d, 1921-1927-1929, kur \u00ebsht\u00eb themeluar \u201cGreqia\/Hellena\u201c, \u201cEllinik\u00ed Dimokrat\u00eda\u201d.<\/p>\n

\"\"<\/a>Tokat tona n\u00ebn Perandorin\u00eb Romake t\u00eb vitit 526 dhe Evropa<\/strong><\/p>\n

Grek\u00ebt jan\u00eb gjeneruar dhe rigjeneruar me shqiptar\u00ebt, ku edhe sot jan\u00eb n\u00eb m\u00eb shum\u00eb se gjysma e popullit me origjin\u00eb shqiptare. Grek\u00ebt e sot\u00ebm jan\u00eb miks prej dhjet\u00ebra rracash, t\u00eb cilat, kisha ortodokse i futi n\u00eb mikser edhe nxorri prej andej nj\u00eb produkt t\u00eb cil\u00ebn e em\u00ebroi si “grek ortodoks”11<\/sup>). Feja luan m\u00eb rol se kombi. Thirren n\u00eb fe, se sa n\u00eb prejardhjen e tyre komb\u00ebtare.<\/p>\n

\u201cHelenizmi nuk \u00ebsht\u00eb nj\u00eb entitet etnik dhe as identitet komb\u00ebtar, por \u00ebsht\u00eb ideologji p\u00ebr t\u2019i shkrir\u00eb t\u00eb gjitha etnit\u00eb tjera n\u00eb grek\u00eb, dhe prandaj njer\u00ebzit e till\u00eb u quajt\u00ebn helen\u00eb, nd\u00ebrsa filozofia: heleniste. Nuk ka asnj\u00eb hart\u00eb antike, por edhe as mesjetare, q\u00eb mund t\u00eb tregoj\u00eb emrin Greqi, dhe n\u00eb shek. XVII-XIX u p\u00ebrdor\u00ebn termat Greqia antike dhe moderne. Prandaj, th\u00ebn\u00eb qart\u00eb, n\u00ebn petkun e ideologjis\u00eb helene (p\u00ebr t\u00eb b\u00ebr\u00eb k\u00ebt\u00eb lidhje antike-moderne) u ngrit nj\u00eb komb dhe shtet artificial (prej shqiptar\u00ebve t\u00eb asimiluar etj.) me emrin e quajtur Greqi\u201d-thot\u00eb Sheradin Berisha, n\u00eb faqen e tij.12<\/sup>)<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, p\u00ebr faktet historike, shkruan mjaft qart\u00eb shkenc\u00ebtarja Elena Kocaqi, n\u00eb vepr\u00ebn e saj. Ajo, nd\u00ebr t\u00eb tjera thot\u00eb se \u201cFaktet historike q\u00eb shqyrtuam m\u00eb sip\u00ebr, na tregojn\u00eb se nuk ishin shqiptar\u00eb vet\u00ebm grek\u00ebt e mesjet\u00ebs, por edhe ata t\u00eb antikitetit, e kishin origjin\u00ebn e tyre nga Iliria. N\u00eb hartat e mesjet\u00ebs nuk p\u00ebrmendet kurr\u00eb ndonj\u00eb nocion gjeografiko-etnik me emrin grek, nd\u00ebrsa Shqip\u00ebria ndodhet n\u00eb t\u00eb gjitha hartat… Faktet historike tregojn\u00eb se helen\u00ebt e kan\u00eb origjin\u00ebn nga st\u00ebrgjysh\u00ebrit e shqiptar\u00ebve…\u201d13<\/sup>). Kjo e v\u00ebrteton pik\u00ebrisht t\u00eb v\u00ebrtet\u00ebn e hidhur se i t\u00ebr\u00eb territori q\u00eb sot quhet \u201cGreqi\u201d, n\u00eb koh\u00ebrat e hershme, kan\u00eb banuar. Historikisht \u00ebsht\u00eb edhe sot ai nj\u00eb territor ku kan\u00eb shkuar t\u00eb banojn\u00eb shqiptar\u00ebt.14<\/sup>)<\/p>\n

Arvanit\u00ebt e quanin Greqin\u00eb e mesjet\u00ebs Arb\u00ebri dhe k\u00ebte na d\u00ebshmojn\u00eb shum\u00eb fakte historike. N\u00eb vepr\u00ebn e p\u00ebrmendur t\u00eb Elena Kocaqit thuhet, nd\u00ebr t\u00eb tjera, se \u201cata vet\u00ebshpallen arvanitas, duke e p\u00ebrdorur k\u00ebshtu termin me t\u00eb cilin grek\u00ebt i quajn\u00eb shqiptar\u00ebt\u201d, dhe \u201cmesa duket, ar\u00ebsyeja e k\u00ebsaj zgjedhje s`ishte etnike, por fetare\u201d.15<\/sup>)<\/p>\n

\"\"<\/a>Trojet e Perandoris\u00eb Romake s\u00eb Lindjes
\napo Bizantit n\u00eb vitin 527 dhe pas vdekjes s\u00eb Bazilit m\u00eb 1025<\/strong><\/p>\n

Greqia ishte shpallur si nj\u00eb shtet homogjen dhe etnik. Edhe k\u00ebt\u00eb nuk e lejonin t\u00eb gjitha normat komb\u00ebtare dhe k\u00ebshtu b\u00ebnte \u00e7mos n\u00eb \u201czhdukjen e etnive t\u00eb tjera\u201d q\u00eb ekzistonin brenda kufijve t\u00eb saj, dhe m\u00eb gj\u00ebr\u00eb, sepse t\u00eb gjith\u00eb ishin ortodoks\u00eb dhe midis tyre kishte pak t\u00eb besimit tjet\u00ebr islamik16<\/sup>). N\u00eb t\u00eb v\u00ebrtet\u00eb, nuk ka pasur aspak komb \u201cgrek\u201d, por \u201cshteti\u201d i tyre ka qen\u00eb produkt i fuqive t\u00eb m\u00ebdha e armikut ton\u00eb t\u00eb madh Rusis\u00eb, me t\u00eb tjer\u00eb, prijetar\u00eb me Kish\u00ebn Ortodokse t\u00eb tyre, q\u00eb n\u00eb shek. XIX17<\/sup>).<\/p>\n

Nuk ka ar\u00ebsye tjet\u00ebr pse ajo i prin\u00eb rus\u00ebve e sllav\u00ebve tjer\u00eb ortodoks, s\u00eb pari Serbis\u00eb e Malit t\u00eb Zi, por edhe sllavo-makedon\u00ebve apo bullgaro-makedon\u00ebve dhe bullgar\u00ebve, sa i p\u00ebrket politik\u00ebs s\u00eb tyre raciste prej racizmit t\u00eb okupator\u00ebve, p\u00ebr t`a rrudhur e shpopulluar nga rajonet e veta historike t\u00eb banuara me iliro-shqiptar\u00eb, por edhe p\u00ebr t`a b\u00ebr\u00eb “t\u00eb panjohur” nga ate me emrat e gjuh\u00ebs krejt tjet\u00ebr t\u00eb vendeve; q\u00eb vie nga ky territor i okupuar dhe i mbajtur me dhun\u00eb t\u00eb hapur nga luft\u00ebrat e b\u00ebra kryeput nga Bullgaria, Rusia, Serbia dhe Greqia, pra nga koha e ringjalles s\u00eb ortodoksis\u00eb s\u00eb Rusis\u00eb. Armiq\u00ebsia t\u00eb cil\u00ebn e ndjenj\u00eb shum\u00eb ortodoks\u00eb ndaj papatit dhe Rom\u00ebs, vie sepse iliria e kishte t\u00ebr\u00eb Gadishullin Ilirik, Evrop\u00ebn e Turqin\u00eb, t\u00eb vet\u00ebn.<\/p>\n

Koncepti \u201chelen\u201d duhet t\u00eb shkoqitet mir\u00eb. Ne po e marrim prap\u00eb Elena Kocaqin. N\u00eb vepr\u00ebn e cituar, thot\u00eb se \u201chelen \u00ebsht\u00eb nj\u00eb person q\u00eb ndan\u00eb idealet e kultur\u00ebs antike t\u00eb epok\u00ebs klasike. Termi helen p\u00ebrdoret p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e refuzojn\u00eb etnin\u00eb e tyre dhe e marrin at\u00eb false helene… Grek\u00ebrit modern\u00eb kan\u00eb braktisur realitetitin dhe jetojn\u00eb n\u00eb bot\u00ebn ideale. Helenizmi nuk ka lidhje me etnin\u00eb, por me nj\u00eb ideal, me nj\u00eb imazh perfekt… Kjo \u00ebsht\u00eb ideologjia e par\u00eb q\u00eb ka krijuar nj\u00eb komb n\u00eb historin\u00eb bot\u00ebrare\u201d… Kemi nj\u00eb \u201ckomb\u201d me filosofi idealiste. \u201cT\u00eb mos dish t`i vler\u00ebsosh vlerat e vetes, \u00ebsht\u00eb m\u00ebkat po aq i madh sa edhe ta mbivler\u00ebsosh veten…\u201d18<\/sup>).<\/p>\n

K\u00ebtu na lidhen kat\u00ebr mendime t\u00eb bot\u00ebs shkencore. Ato shihen edhe te Sheradin Berisha, n\u00eb pjes\u00ebn e dh\u00ebn\u00eb, por direkt prej vepr\u00ebs s\u00eb cituar t\u00eb Elena Kocaqit:<\/p>\n

\u201cMisha Glenny, n\u00eb \u201eThe Balkans, Nacionalism, War and the great powers\u201c, faqe 26\u201d shkruan: Vite m\u00eb p\u00ebrpara, koncepti i shtetit grek (i cili ishte produkt i politik\u00ebs s\u00eb fuqive t\u00eb m\u00ebdha) nuk ka ekzistuar kurr\u00eb. Grek\u00ebt nuk e dinin cil\u00ebt ishin\u201d19<\/sup>).
\n\u201cMadje, sipas antropologut Roger Just, shum\u00eb nga <grek\u00ebt> e shekullit XIX q\u00eb sapo kishin fituar pavar\u00ebsin\u00eb nga Turqia, jo vet\u00ebm q\u00eb nuk e quanin veten helen (ata e m\u00ebsuan k\u00ebt\u00eb titull nga fanariot\u00ebt \u2013 thot\u00eb Sheradin Berisha), por as q\u00eb flisnin greqisht, por flisnin n\u00eb gjuh\u00ebn shqipe, vllahe dhe sllave.\u201d20<\/sup>)<\/p>\n

\u201cStudiuesi Vamik Volkan, n\u00eb \u201cBlood Lines form Ethnikc Pride to Ethnic Terorism\u201c (f.121-122) thot\u00eb, se: “britanik\u00ebt, francez\u00ebt dhe rus\u00ebt k\u00ebrkonin q\u00eb identiteti i grek\u00ebve modern\u00eb t\u00eb ishte helen, q\u00eb t\u2019i p\u00ebrgjigjej nostalgjis\u00eb evropiane p\u00ebr restaurimin e qytet\u00ebrimit para krishter\u00eb helen\u00eb\u201d21<\/sup>).<\/p>\n

\u201cNd\u00ebrkaq, William St.Clair n\u00eb studimin \u201eThat Greece Might Still Be Free\u201c shkruan se <grek\u00ebt modern\u00eb kishin nj\u00eb mund\u00ebsi q\u00eb t\u00eb zbulonin se cil\u00ebt ishin dhe t\u00eb vendosnin se si do ta quanin veten dhe vendin e tyre. Bota e jashtme( fuqit\u00eb e m\u00ebdha – Sh.B) kishte vendosur p\u00ebr ta. Ata do t\u00eb quheshin grek\u00eb dhe vendi i tyre \u2013 Greqi\u201c22<\/sup>).<\/p>\n

Greqia pra i ka tiparet e nj\u00eb sheti t\u00eb kulluar teokratik23<\/sup>). Kjo na e shpjegon se ajo e ruan bashk\u00ebpunimin e ngusht\u00eb me Rusin\u00eb, Anglin\u00eb, Franc\u00ebn zyrtare, por edhe me Bullgarin\u00eb e Serbin\u00eb. Pa kosultime t\u00eb gj\u00ebra me ta, ajo nuk vendos\u00eb mbi shqiptar\u00ebt. Ata e kan\u00eb b\u00ebr\u00eb \u201eshtet t\u00eb pavarur\u201c, dhe p\u00ebr k\u00ebte e b\u00ebjn\u00eb bashk\u00ebpunimin. Pra, Greqia i prin\u00eb armikut ton\u00eb komb\u00ebtar-Rusis\u00eb.<\/p>\n

\u201eFeja \u00ebsht\u00eb nj\u00eb nga tiparet e kryesore t\u00eb padiskutueshme t\u00eb helenizmit modern. Kleri ortodoks ka nj\u00eb rol shum\u00eb t\u00eb madh n\u00eb asimilimin e kombeve t\u00eb tjera n\u00eb helen\u00eb, pasi ortodoks\u00ebt brenda shtetit ai i ka quajtur automatikisht grek\u00eb\u2026Kleri ortodoks ka pasr nj\u00eb rol t\u00eb madh brenda vendit si mbi politik\u00ebn, ashtu edhe mbi politikan\u00ebt\u2026\u201c24<\/sup>).<\/p>\n

\u201eShqiptar\u00ebt ortodoks\u00eb quhen automatikisht grek\u00eb, pavar\u00ebsisht se s`din\u00eb asnj\u00eb fjal\u00eb greqisht\u201c25<\/sup>). K\u00ebshtu, po e p\u00ebrmbledhin n\u00eb radh\u00eb t\u00eb par\u00eb se popullsia shqiptaro-vllehe, n\u00eb vitin 1828 e mb\u00ebrrinte kulmin. Ishte popullsia zyrtare e shtetit \u201egrek\u201c. Ky shtet i p\u00ebrvet\u00ebsoi popullsin\u00eb shqiptaro-vllaho-sllave t\u00eb Thesalis\u00eb, Epirit dhe Maqedonis\u00eb n\u00eb vitin 1912, k\u00ebshtu q\u00eb numri i tyre arriti n\u00eb 2`500.000 banor\u00eb. N\u00eb vitin 1923 ajo mori popullat\u00ebn shqiptare t\u00eb Turqis\u00eb dhe numri i tyre arriti 3`600.000 banor\u00eb26<\/sup>).<\/p>\n

Pra, feja \u00ebsht\u00eb tipari kryesor i helenizmit dhe nuk \u00ebsht\u00eb komb. Bizanti ishte armiku m\u00eb i madh i helenizmit. Kur pretenduan se ata i p\u00ebrkisnin filosofis\u00eb s\u00eb lasht\u00eb t\u00eb cil\u00ebt filluan t`i quanin \u201ehelen\u201c u zhduken me fanatiz\u00ebm nga prift\u00ebrinjt\u00eb dhe murgjit bizatin\u00eb. Greqia e sotme nuk ka pasur asnj\u00ebher\u00eb lidhje me Bizantin, sepse asnj\u00ebher\u00eb nuk ka qen\u00eb si \u201eshtet\u201c, e as si \u201embret\u00ebri\u201c, p\u00ebrpara shekullit t\u00eb XIX27<\/sup>).<\/p>\n

Fanatizmi \u201ehelen\u201c \u00ebsht\u00eb ruajtur q\u00eb prej Patrikan\u00ebs Ekumene Ortodokse, q\u00eb jan\u00eb quajtur fanariot\u00ebt, n\u00eb Stamboll, pas konsolidimit t\u00eb tyre nga konglomerati i pakicave etnike nga Gadishulli Ilirik (sot Ballkani!) dhe gradualisht i krijuan \u201egrek\u00ebt e rinj\u201c.<\/p>\n

Si\u00e7 thot\u00eb Sheradin Berisha, n\u00eb k\u00ebt\u00eb pjes\u00eb q\u00eb e cituam, \u201efanariot\u00ebt kan\u00eb qen\u00eb nj\u00eb shtres\u00eb intelektuale\u201c, t\u00eb cil\u00ebt, e p\u00ebrdornin gjuh\u00ebn artificiale t\u00eb tyre fenikase, me alfabetin e Kadmit, por t\u00eb ndryshuar t\u00eb tret\u00ebn her\u00eb n\u00eb koh\u00ebn e Bazilit, n\u00eb vitin 1000 t\u00eb er\u00ebs son\u00eb, t\u00eb b\u00ebr\u00eb p\u00ebr arsimimin e tyre. Prandaj ishte pik\u00ebrisht kjo shtres\u00eb nga pakicat etnike apo shtresa multietnike, e cila na u b\u00eb b\u00ebrtham\u00eb e vetme e helenizmit. Lufta e shqiptar\u00ebve e Pelloponezit dhe e Atik\u00ebs, n\u00eb mes t\u00eb viteve 1821-1829, q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr \u00e7lirimin e tokave t\u00eb tyre nga Perandoria Osmane, \u00ebsht\u00eb shfryt\u00ebzuar nga kleri ortodoks dhe fuqit\u00eb fituese, p\u00ebr t\u00eb krijuar nj\u00eb shtet t\u00eb pavarur28<\/sup>).<\/p>\n

Pra, k\u00ebshtu \u00ebsht\u00eb \u201ckrijuar\u201d shteti \u201cGrek\u201d dhe \u201cpopullata greke\u201d.
\nM\u00eb tep\u00ebr, do t\u00eb shohim n\u00eb pjes\u00ebn e n\u00ebnt\u00eb…<\/p>\n

1. Brahim Avdyli, \u201eEpiri- tosk\u00ebria e vjet\u00ebr ku fliste shqip\u201c, t\u00eb publikuar nga publikimet e p\u00ebrparshme, me dat\u00ebn 26.09.2016, n\u00eb http:\/\/lajm.co\/epiri-toskeria-e-vjeter-ku-flitej-shqip\/.
\n2. Po aty, n\u00eb vijim.
\n3. John Julius Norwich “Bizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie(330-1453)”, Eugen, Tiran\u00eb 2005, faqe 380.
\n4. Edhe nj\u00ebher\u00eb mund t\u00eb shikoni shkrimin e Matern Boeselager, \u201cDie deckt auf: Die Griechen sind gar keine echten Griechen!\u201d, http:\/\/www.vice.com\/de\/read\/die-welt-deckt-auf-die-griechen-sind-gar-keine-echten-griechen-463<\/a>.
\n5. Shikoni edhe nj\u00ebjher\u00eb vepr\u00ebn e Dr. Arsim Spahiut, \u201cOrakulli i Dodon\u00ebs dhe Epirot\u00ebt (sh. XX-II para e.s.)\/Mitologia dhe feja epirote\u201d, V\u00ebllimi I, GEER, Tiran\u00eb 2008, faqe 52.
\n6. Shk\u00ebputje nga interneti dhe FB, me rastin e shp\u00ebrndarjes s\u00eb pjes\u00ebs s\u00eb shtat\u00eb nga Kastiot Ramollarit, nj\u00eb i njohur i im dhe i Tauland Dedj\u00ebs.
\n7. Sulejman Mato, \u201cN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201d, Dudaj, Tiran\u00eb 2005, faqe 223.
\n8. Po aty, e nj\u00ebjta faqe.
\n9. Po aty, e nj\u00ebjta faqe.
\n10. Si\u00e7 thot\u00eb Aristidh Kola, t\u00eb p\u00ebrmendur nga autori i yn\u00eb, faqe 224.
\n11. Shiko polemik\u00ebn e disa personave, n\u00eb faqen, “Albanians are 100% Illyrians”, n\u00eb http:\/\/www.facebook.com.
\n12. Shikoni shkrimin e shkurt\u00eb t\u00eb Sheradin Berish\u00ebs, n\u00eb http:\/\/www.pashtriku.org<\/a>, kur flet p\u00ebr krijimin e Greqis\u00eb.
\n13. Elena Kocaqi, “Planet p\u00ebr zhdukjen e shqiptar\u00ebve”, EMAL, Tiran\u00eb 2010, faqe 47.
\n14. I nj\u00ebjti autor, e nj\u00ebjta vep\u00ebr, faqe 53.
\n15. Paulo Petta, \u201eStratiot\u00ebt, ushtar\u00ebt shqiptar\u00eb n\u00eb Itali\u201c, Tiran\u00eb 2006, faqe 31, t\u00eb cituar nga Elena Kocaqi, n\u00eb vepr\u00ebn e p\u00ebrmendur, faqe 30.
\n16. Shikoni t\u00eb Elkena Kocaqi, faqe 76.
\n17. Shikoni edhe fillimin e Sheradin Berish\u00ebs, n\u00eb internet.
\n18. Elena Kocaqi, e nj\u00ebta vep\u00ebr, faqe 80.
\n19. P\u00ebr k\u00ebt\u00eb vep\u00ebr nuk \u00ebsht\u00eb dh\u00ebn\u00eb Sht\u00ebpia Botuese, as vendi dhe viti, nd\u00ebrsa p\u00ebr t\u00eb dytin nuk \u00ebsht\u00eb fare n\u00eb literatur\u00eb. \u00cbsht\u00eb cituar prej vepr\u00ebs s\u00eb Elena Kocaqit, faqe 81. K\u00ebt\u00eb parregullsi i l\u00ebm\u00eb botuesit dhe jo autores.
\n20. Po aty, faqe 81.
\n21. K\u00ebtu dhe n\u00eb vijim nuk \u00ebsht\u00eb dh\u00ebn\u00eb sht\u00ebpia botuese dhe vendi, por viti \u00ebsht\u00eb dh\u00ebn\u00eb. Edhe k\u00ebt\u00eb parregullsi ia l\u00ebn\u00eb botuesit dhe jo autores. Po aty, faqe 81.
\n22. Po aty.
\n23. E nj\u00ebjta vep\u00ebr, faqe 85.
\n24. I nj\u00ebti autor, e nj\u00ebjta vep\u00ebr, faqet 84-85.
\n25. Po aty, faqe 84.
\n26. Po aty, faqe 75.
\n27. Po aty, faqe 88.
\n28. Sheradin Berisha, n\u00eb pjes\u00ebn e cituar p\u00ebr krijimin e Greqis\u00eb, nga http:\/\/www.pashtriku.org<\/a>.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Edicioni i historis\u00eb n\u00eb Der Spiegel – bizanti – byzanz – Perandoria mbi Bosfor Brahim Ibish AVDYLI: (Pjesa e tet\u00eb) R\u00ebnimi nuk kishte t\u00eb ndalur n\u00eb Perandorin\u00eb Bizantine, deri n\u00eb p\u00ebrfundimin e saj, me 19 maj 1453, por ne po kthehemi edhe nj\u00ebher\u00eb n\u00eb shkrimin tim \u201cEpiri, tosk\u00ebria e vjet\u00ebr ku flitej shqip\u201d, n\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":17785,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-9064","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nA EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Edicioni i historis\u00eb n\u00eb Der Spiegel – bizanti – byzanz – Perandoria mbi Bosfor Brahim Ibish AVDYLI: (Pjesa e tet\u00eb) R\u00ebnimi nuk kishte t\u00eb ndalur n\u00eb Perandorin\u00eb Bizantine, deri n\u00eb p\u00ebrfundimin e saj, me 19 maj 1453, por ne po kthehemi edhe nj\u00ebher\u00eb n\u00eb shkrimin tim \u201cEpiri, tosk\u00ebria e vjet\u00ebr ku flitej shqip\u201d, n\u00eb t\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-12-08T16:51:54+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-03-03T19:59:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"500\" \/>\n\t<meta property=\"og:image:height\" content=\"670\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"20 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII)\",\"datePublished\":\"2016-12-08T16:51:54+00:00\",\"dateModified\":\"2018-03-03T19:59:20+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/\"},\"wordCount\":4042,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg\",\"articleSection\":[\"Artikuj\",\"Histori\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/\",\"name\":\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII) - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg\",\"datePublished\":\"2016-12-08T16:51:54+00:00\",\"dateModified\":\"2018-03-03T19:59:20+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg\",\"width\":500,\"height\":670},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\""E para ishte fjala..." - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII) - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/","og_locale":"en_US","og_type":"article","og_title":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII) - FJALA e LIR\u00cb","og_description":"Edicioni i historis\u00eb n\u00eb Der Spiegel – bizanti – byzanz – Perandoria mbi Bosfor Brahim Ibish AVDYLI: (Pjesa e tet\u00eb) R\u00ebnimi nuk kishte t\u00eb ndalur n\u00eb Perandorin\u00eb Bizantine, deri n\u00eb p\u00ebrfundimin e saj, me 19 maj 1453, por ne po kthehemi edhe nj\u00ebher\u00eb n\u00eb shkrimin tim \u201cEpiri, tosk\u00ebria e vjet\u00ebr ku flitej shqip\u201d, n\u00eb t\u00eb […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2016-12-08T16:51:54+00:00","article_modified_time":"2018-03-03T19:59:20+00:00","og_image":[{"width":500,"height":670,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"20 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII)","datePublished":"2016-12-08T16:51:54+00:00","dateModified":"2018-03-03T19:59:20+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/"},"wordCount":4042,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/","url":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/","name":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII) - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg","datePublished":"2016-12-08T16:51:54+00:00","dateModified":"2018-03-03T19:59:20+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/edicioni_historise_der_spiegel_bizanti_byzanz_perandoria_mbi_bosfor.jpg","width":500,"height":670},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-viii\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (VIII)"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":""E para ishte fjala..." - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/9064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=9064"}],"version-history":[{"count":0,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/9064\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/17785"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=9064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=9064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=9064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}