{"id":9502,"date":"2016-12-27T22:51:39","date_gmt":"2016-12-27T21:51:39","guid":{"rendered":"http:\/\/www.fjala.info\/?p=9502"},"modified":"2018-03-01T13:46:41","modified_gmt":"2018-03-01T12:46:41","slug":"historiku-i-katedrales-se-shen-shtjefnit-ne-kalane-rozafa-te-shkodres","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/historiku-i-katedrales-se-shen-shtjefnit-ne-kalane-rozafa-te-shkodres\/","title":{"rendered":"Historiku i Katedrales s\u00eb Sh\u00ebn Shtjefnit n\u00eb kalan\u00eb Rozafa t\u00eb Shkodr\u00ebs"},"content":{"rendered":"

– nga P\u00ebllumb Xhufi<\/strong> – 12 n\u00ebntor 2015<\/em><\/p>\n

P\u00ebrhapja e gjer\u00eb e kultit t\u00eb martir\u00ebve t\u00eb par\u00eb, \u00ebsht\u00eb nj\u00eb nga provat e pakontestueshme t\u00eb hershm\u00ebris\u00eb s\u00eb krisht\u00ebrimit n\u00eb Shqip\u00ebri. Posa\u00e7\u00ebrisht n\u00eb zon\u00ebn e Shkodr\u00ebs ka qen\u00eb jasht\u00ebzakonisht i p\u00ebrhapur kulti i martir\u00ebve Sergj e Bak, q\u00eb u vran\u00eb n\u00eb Siri n\u00eb shek. III t\u00eb er\u00ebs son\u00eb. Abacia e hershme benediktine e shek. VI n\u00eb Shirgj (=sh\u00ebn Sergj), buz\u00eb lumit Bun\u00eb, iu p\u00ebrkushtua pik\u00ebrisht k\u00ebtyre dy ushtar\u00ebve romak\u00eb t\u00eb martirizuar p\u00ebr shkak se u konvertuan n\u00eb fen\u00eb e krishter\u00eb. Nuk p\u00ebrjashtohet q\u00eb Sergji e Baku t\u00eb ken\u00eb qen\u00eb me origjin\u00eb nga k\u00ebto an\u00eb, si\u00e7 ishin n\u00eb shekujt III-IV edhe nj\u00eb num\u00ebr perandor\u00ebsh t\u00eb Rom\u00ebs s\u00eb vjet\u00ebr, nj\u00ebri prej t\u00eb cil\u00ebve, Kostantini i Madh, u b\u00eb i pari perandor i krishter\u00eb i Perandoris\u00eb Romake, nd\u00ebrsa tjetri, Juliani, u shqua si persekutor i eg\u00ebr i t\u00eb krishter\u00ebve.<\/p>\n

P\u00ebrve\u00e7 Shirgjit, nj\u00eb s\u00ebr\u00eb toponimesh t\u00eb tjer\u00eb lidhen me kultin e dy martir\u00ebve nga Siria. K\u00ebshtu, me emrin e martirit Bak lidhet lokaliteti Shubak (Sh\u00ebn Bak). Me t\u00eb nj\u00ebjtin kult lidhet emri i fshatit Barbullush, q\u00eb \u00ebsht\u00eb nj\u00eb transplantim i emrit t\u00eb vendit n\u00eb Siri ku u vran\u00eb dy martir\u00ebt, apo edhe emri i Rozaf\u00ebs, q\u00eb \u00ebsht\u00eb sjell\u00eb n\u00eb Shkod\u00ebr po nga Siria, ku sh\u00ebnonte emrin e kodr\u00ebs ku Sergji e Baku u varros\u00ebn pas martirizimit t\u00eb tyre.<\/p>\n

Origjina e Kish\u00ebs se Sh\u00ebn Shtjefnit<\/strong><\/p>\n

Kisha e Sh\u00ebn Shtjefnit, e ka origjin\u00ebn pik\u00ebrisht n\u00eb ato koh\u00eb t\u00eb larg\u00ebta. Duke qen\u00eb e vendosur brenda mureve t\u00eb Rozaf\u00ebs, kjo kish\u00eb pati privilegjin t\u00eb ishte kish\u00eb e par\u00eb (katedrale), mes kishave e abacive t\u00eb tjera q\u00eb ngriheshin p\u00ebrher\u00eb e m\u00eb t\u00eb shumta jasht\u00eb perimetrit t\u00eb mureve, aty ku shtriheshin lagjet e jashtme (suburbia) t\u00eb qytetit.<\/p>\n

Nuk dim\u00eb se cilit sh\u00ebnjtor i ishte kushtuar fillimisht kisha n\u00eb Rozaf\u00eb, por dim\u00eb q\u00eb n\u00eb shek. XIII, sundimi i princesh\u00ebs katolike Helen\u00eb nga sht\u00ebpia fr\u00ebnge e Anzhuin\u00ebve, p\u00ebrkon me p\u00ebrhapjen n\u00eb krejt k\u00ebt\u00eb zon\u00eb t\u00eb kultit t\u00eb protomartirit Sh\u00ebn Shtjefni. At\u00eb koh\u00eb ju dha ky em\u00ebr kish\u00ebs katedrale t\u00eb qytetit buz\u00eb Bun\u00ebs. Sh\u00ebn Shtjefni u shpall pajtor i qytetit dhe festa e Sh\u00ebn Shtjefnit kremtohej \u00e7do vit me hapjen e nj\u00eb panairi t\u00eb madh n\u00eb sheshin para kish\u00ebs, q\u00eb grumbullonte tregtar\u00ebt e gjith\u00eb zon\u00ebs, p\u00ebrfshir\u00eb ata t\u00eb ardhur nga Venediku e nga Republika e Raguz\u00ebs.<\/p>\n

Kisha e Sh\u00ebn Shtjefnit ishte pika kryesore e referimit p\u00ebr qytetin, p\u00ebr jet\u00ebn fetare, ekonomike, kulturore madje edhe politike t\u00eb tij. Statutet e Shkodr\u00ebs, hartuar n\u00eb shek. XIV, q\u00eb u gjet\u00ebn dhe u botuan para pak kohe, n\u00eb nj\u00eb nen t\u00eb ve\u00e7ant\u00eb t\u00eb tyre thon\u00eb se n\u00eb kish\u00ebn e Sh\u00ebn Shtjefnit, n\u00ebn tingujt e kambanave, mblidheshin \u00e7do fund viti 30 k\u00ebshilltar\u00ebt e qytetit, bashk\u00eb me gjykat\u00ebsit, p\u00ebr t\u00eb zgjedhur organet bashkiake.<\/p>\n

Ruajtja e mir\u00ebmbajtja e kish\u00ebs s\u00eb Sh\u00ebn Shtjefnit p\u00ebrb\u00ebnte shqet\u00ebsimin par\u00ebsor t\u00eb qytetar\u00ebve dhe t\u00eb organeve komunale t\u00eb qytetit, si\u00e7 rezulton nga dokumente t\u00eb shumta historike. Sipas tyre, n\u00eb vitin 1319 u soll\u00ebn me shpenzimet e qytetit tre marangoz\u00eb nga Raguza p\u00ebr t\u00eb riparuar pjes\u00ebn e korit t\u00eb kish\u00ebs. N\u00eb vitin 1403, K\u00ebshilli i Vog\u00ebl i Republik\u00ebs s\u00eb Raguz\u00ebs iu p\u00ebrgjegj pozitivisht k\u00ebrkes\u00ebs s\u00eb bashkis\u00eb s\u00eb Shkodr\u00ebs p\u00ebr t\u00eb importuar 5 mij\u00eb cop\u00eb tjegulla p\u00ebr \u00e7atin\u00eb e kish\u00ebs katedrale t\u00eb Sh\u00ebn Shtjefnit. Nj\u00eb vit m\u00eb par\u00eb, m\u00eb 1402, shkodran\u00ebt i imponuan Republik\u00ebs s\u00eb Venedikut t\u00eb kalonte n\u00eb favor t\u00eb kish\u00ebs nj\u00eb pjes\u00eb t\u00eb t\u00eb ardhurave nga doganat e Shirgjit, q\u00eb zot\u00ebrohej at\u00eb koh\u00eb prej saj.<\/p>\n

Vet\u00eb papati interesohej p\u00ebr gj\u00ebndjen e katedrales s\u00eb Shkodr\u00ebs, ku, si\u00e7 thuhej, ndodhnin mbrekulli t\u00eb rralla n\u00eb disa dit\u00eb t\u00eb caktuara t\u00eb vitit, dhe ku vinin pelegrin\u00eb nga gjith\u00eb Shqip\u00ebria e vendet p\u00ebrreth. Me q\u00ebllim q\u00eb t\u2019i siguronte t\u00eb ardhura shtes\u00eb kapitullit (k\u00ebshillit) t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Shtjefnit, m\u00eb 1347 Papa Klementi VI i dha leje klerit t\u00eb tij t\u00eb shp\u00ebrndante indulgjenca (d\u00ebshmi \u00e7m\u00ebkatimi), nj\u00eb prerogativ\u00eb kjo q\u00eb e kishte vet\u00eb kisha e Sh\u00ebn Pjetrit.<\/p>\n

N\u00eb \u201cRrethimin e Shkodr\u00ebs\u201d, Marin Barleti rr\u00ebfen se luft\u00ebtar\u00ebt shkodran\u00eb, n\u00ebn flamurin e Sh\u00ebn Shtjefnit, niseshin pik\u00ebrisht nga sheshi i katedrales s\u00eb tyre n\u00eb betej\u00eb kund\u00ebr rrethuesve osman\u00eb. Sipas legjend\u00ebs, me pushtimin e Shkodr\u00ebs, m\u00eb 1479, ikona e Sh\u00ebn M\u00ebris\u00eb e la vendin e saj n\u00eb altarin e kish\u00ebs s\u00eb Sh\u00ebn Shtjefnit, dhe i priu turmave t\u00eb shqiptar\u00ebve, q\u00eb u hodh\u00ebn n\u00eb brigjet e Italis\u00eb. Sot e k\u00ebsaj dite ajo ruhet n\u00eb kish\u00ebn e Sh\u00ebn M\u00ebris\u00eb, n\u00eb Xhenacano, pran\u00eb Rom\u00ebs. K\u00ebsaj ikone iu fal m\u00eb 1990, para vizit\u00ebs s\u00eb saj t\u00eb par\u00eb n\u00eb Tiran\u00eb, shqiptarja e madhe Gonxhe Bojaxhi, alias N\u00ebn\u00eb Tereza.<\/p>\n

Me vendosjen e pushtimit osman, si shum\u00eb tempuj t\u00eb tjer\u00eb, edhe kisha e Sh\u00ebn Shtjefnit u transformua n\u00eb xhami. Por struktura e saj origjinale nuk p\u00ebsoi ndryshime thelb\u00ebsore, n\u00ebse p\u00ebrjashtohet nd\u00ebrtimi i m\u00ebvonsh\u00ebm i minares. N\u00eb vitin 1685 nj\u00eb vizitor apostolik nga Roma konstatonte me habi se n\u00eb kish\u00ebn-xhami t\u00eb kalas\u00eb s\u00eb Rozaf\u00ebs ruhej ende e paprekur nj\u00eb organo e vjet\u00ebr. Cop\u00ebza t\u00eb afreskeve t\u00eb hershme ruhen akoma deri n\u00eb dit\u00ebt tona. Kisha, \u201ce konvertuar\u201d n\u00eb xhami, i sh\u00ebrbeu p\u00ebr ca koh\u00eb si vend falje garnizonit osman t\u00eb vendosur n\u00eb k\u00ebshtjell\u00eb, nd\u00ebrkoh\u00eb q\u00eb tempuj t\u00eb madh\u00ebrish\u00ebm t\u00eb fes\u00eb islame lindnin jasht\u00eb mureve t\u00eb Rozaf\u00ebs, aty ku do t\u00eb shtrihej qyteti modern i Shkodr\u00ebs.<\/p>\n

Nd\u00ebrkoh\u00eb ish-katedralja e Shkodr\u00ebs e humbi edhe rolin e saj t\u00eb ri si xhami, nd\u00ebrroi destinacion dhe deri n\u00eb fund t\u00eb sundimit osman sh\u00ebrbeu si depo baruti. Kalaja u braktis p\u00ebrfundimisht n\u00eb vitin 1865 nga administrata e qytetit, por duke ruajtur edhe n\u00eb vitet n\u00eb vazhdim nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm mbrojt\u00ebs p\u00ebr qytetin, q\u00eb tashm\u00eb kishte ndryshuar shtrirjen e tij q\u00eb nga Shek. XVIII.<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Gjin Musa<\/strong>, gazetar<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

– nga P\u00ebllumb Xhufi – 12 n\u00ebntor 2015 P\u00ebrhapja e gjer\u00eb e kultit t\u00eb martir\u00ebve t\u00eb par\u00eb, \u00ebsht\u00eb nj\u00eb nga provat e pakontestueshme t\u00eb hershm\u00ebris\u00eb s\u00eb krisht\u00ebrimit n\u00eb Shqip\u00ebri. Posa\u00e7\u00ebrisht n\u00eb zon\u00ebn e Shkodr\u00ebs ka qen\u00eb jasht\u00ebzakonisht i p\u00ebrhapur kulti i martir\u00ebve Sergj e Bak, q\u00eb u vran\u00eb n\u00eb Siri n\u00eb shek. III t\u00eb er\u00ebs […]<\/p>\n","protected":false},"author":1,"featured_media":17233,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-9502","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nHistoriku i Katedrales s\u00eb Sh\u00ebn Shtjefnit n\u00eb kalan\u00eb Rozafa t\u00eb Shkodr\u00ebs - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/historiku-i-katedrales-se-shen-shtjefnit-ne-kalane-rozafa-te-shkodres\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historiku i Katedrales s\u00eb Sh\u00ebn Shtjefnit n\u00eb kalan\u00eb Rozafa t\u00eb Shkodr\u00ebs - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"– nga P\u00ebllumb Xhufi – 12 n\u00ebntor 2015 P\u00ebrhapja e gjer\u00eb e kultit t\u00eb martir\u00ebve t\u00eb par\u00eb, \u00ebsht\u00eb nj\u00eb nga provat e pakontestueshme t\u00eb hershm\u00ebris\u00eb s\u00eb krisht\u00ebrimit n\u00eb Shqip\u00ebri. 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