N\u00eb asnj\u00eb fush\u00eb t\u00eb jet\u00ebs, gj\u00ebrat nuk ndryshojn\u00eb vetvetiu. E m\u00eb s\u00eb paku n\u00eb pun\u00ebt e shtetit dhe t\u00eb politik\u00ebs. Ky mendim \u00ebsht\u00eb aksiomatik. Ndaj, duhet nj\u00eb forc\u00eb njer\u00ebzore q\u00eb t\u2019i ndryshoj\u00eb ato. Nga p\u00ebrvoja e dim\u00eb se, p\u00ebr t\u00eb mir\u00eb apo p\u00ebr t\u00eb keq, l\u00ebvizjet shoq\u00ebrore i b\u00ebjn\u00eb njer\u00ebzit: sidomos ata q\u00eb besojn\u00eb n\u00eb ide, kan\u00eb respekt p\u00ebr njeriun, dhe bashkohen rreth parimeve e idealeve t\u00eb p\u00ebrbashk\u00ebta. Ndryshe, shoq\u00ebrit\u00eb q\u00eb besojn\u00eb n\u00eb teori t\u00eb fatit, dhe q\u00eb zgjidhjet p\u00ebr vetvete i projektojn\u00eb jasht\u00eb vetvetes, jan\u00eb t\u00eb predestinuara t\u00eb p\u00ebrs\u00ebrisin gabime t\u00eb nj\u00ebpasnj\u00ebshme. Ashtu si\u00e7 po b\u00ebjm\u00eb ne shpeshher\u00eb.<\/p>\n
Jan\u00eb b\u00ebr\u00eb shum\u00eb vite q\u00eb kur sillemi v\u00ebrdall\u00eb temave t\u00eb nj\u00ebjta, pa provuar t\u00eb k\u00ebrkojm\u00eb alternativa e t\u00eb gjejm\u00eb zgjidhje. Tash sa vite kemi konsumuar debat t\u00eb pafund, por jo p\u00ebr t\u00eb k\u00ebrkuar zgjidhje. Ma shum\u00eb shkruhet e flitet p\u00ebr t\u00eb stigmatizuar, p\u00ebrbaltur, kritikuar dhe p\u00ebrbuzur dik\u00eb e di\u00e7ka, sesa p\u00ebr t\u00eb gjetur shtegdalje nga problemet e r\u00ebnda e reale.<\/p>\n
Tash e sa vite, kemi provuar dhe kemi lejuar, para syve tan\u00eb, nj\u00eb kultur\u00eb minimaliste t\u00eb debatit. Ku flitet e shkruhet shum\u00eb dhe me mllef. Ku shkruhet e flitet kund\u00ebr politikan\u00ebve, p\u00ebrbuzen akademik\u00ebt, shp\u00ebrfillen shkrimtar\u00ebt e gazetar\u00ebt, p\u00ebr\u00e7mohen profesor\u00ebt e intelektual\u00ebt, anashkalohen profesionist\u00ebt e t\u00eb dob\u00ebtit. Thjesht, k\u00ebsisoj, shoq\u00ebria \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb g\u00ebrmadh\u00eb njer\u00ebzish t\u00eb \u00e7orientuar,<\/em> ku nuk e njeh qeni t\u00eb zon\u00eb, dhe ku gjithsecili ka mendime p\u00ebr gjith\u00e7ka dhe n\u00eb \u00e7do koh\u00eb.<\/p>\n Kjo kultur\u00eb e debatit, ka b\u00ebr\u00eb q\u00eb shoq\u00ebria jon\u00eb, n\u00eb mas\u00eb t\u00eb madhe, verb\u00ebrisht t\u00eb besoj\u00eb se zgjidhjet dosido do t\u00eb vijn\u00eb nga jasht\u00eb, apo nga nj\u00eb forc\u00eb e panjohur. Si rezultat i k\u00ebtij mendimi foshnjor, shumica m\u00eb nuk beson n\u00eb kapacitet e brendshme; pra n\u00eb aft\u00ebsit\u00eb tona p\u00ebr t\u00eb b\u00ebr\u00eb shtet, kultur\u00eb, arsim, gjyq\u00ebsi, sh\u00ebndet\u00ebsi, media, etj., sepse \u201cne nuk jemi t\u00eb zot\u00eb p\u00ebr asgj\u00eb<\/em>\u201d, d\u00ebgjohet kudo dhe p\u00ebrdit\u00eb.<\/p>\n Pa dyshim, kjo \u00ebsht\u00eb katandisje. Mir\u00ebpo, pyetja q\u00eb shtrohet natyrsh\u00ebm k\u00ebtu \u00ebsht\u00eb: kush e ka shkaktuar k\u00ebt\u00eb katandisje?<\/p>\n Nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt: deri te kjo gjendje nuk \u00ebsht\u00eb ardh\u00eb p\u00ebr nj\u00eb dit\u00eb dhe as p\u00ebr nj\u00eb vit, dhe se nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb faktor, por jan\u00eb shum\u00eb. Mbase, kryesori, mund t\u00eb jet\u00eb niveli i ul\u00ebt e debateve, injoranca me boll\u00ebk, gjuha neverit\u00ebse dhe pakontrolluar publike, q\u00eb kan\u00eb minuar hap\u00ebsir\u00ebn publike dhe kan\u00eb ndihmuar q\u00eb n\u00eb syt\u00eb e tan\u00eb t\u00eb rriten profet\u00eb t\u00eb rrem\u00eb<\/em> (Frederik Rreshpja), q\u00eb na premtojn\u00eb parajs\u00ebn p\u00ebr \u00e7do dit\u00eb, nd\u00ebrkoh\u00eb q\u00eb ne ballafaqohemi, jo rrall\u00ebher\u00eb me ferr.<\/p>\n P\u00ebr vite t\u00eb t\u00ebra jemi ballafaquar me nj\u00eb apori debatesh pavler\u00eb, ku m\u00ebsymja kund\u00ebr nj\u00ebri-tjetrit, \u00ebsht\u00eb b\u00ebr\u00eb pa fije etike profesionale. Dhe kjo ka b\u00ebr\u00eb q\u00eb t\u00eb konsolidohet e keqja, t\u00eb promovohet angaria, mendimet stihike dhe personalitet q\u00eb nd\u00ebrrojn\u00eb mendime sa her\u00eb nd\u00ebrrojn\u00eb stin\u00ebt. Po ashtu, ky nivel i debateve, ka krijuar hap\u00ebsira p\u00ebr gjithfar\u00eb karagjoz\u00ebsh, q\u00eb t\u00eb shfaqin mendime p\u00ebr \u00e7do tem\u00eb dhe n\u00eb \u00e7do koh\u00eb; duke ia filluar nga politika te shteti, nga historia te kultura, nga heronjt\u00eb komb\u00ebtar\u00eb te \u00e7\u00ebshtjet e m\u00ebdha bot\u00ebrore, nga ekonomia te sporti.<\/p>\n Jemi n\u00eb fillim t\u00eb vitit 2017-t\u00eb dhe p\u00ebrplasjet vazhdojn\u00eb me t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb e me t\u00eb nj\u00ebjtin rit\u00ebm. Me t\u00eb nj\u00ebjt\u00ebn logjik\u00eb p\u00ebrjashtuese, me t\u00eb nj\u00ebjt\u00ebn propagand\u00eb, me t\u00eb nj\u00ebjt\u00ebn intenc\u00eb: t\u00eb prodhohet sa m\u00eb shum\u00eb amulli dhe t\u00eb degdiset njeriu.<\/p>\n Ne e dim\u00eb se nga kaluara – qoft\u00eb ajo e larg\u00ebt apo e af\u00ebrt – nuk mund t\u00eb ndryshojm\u00eb asgj\u00eb. Mir\u00ebpo, nj\u00eb gj\u00eb \u00ebsht\u00eb e qart\u00eb: p\u00ebrpara e kemi nj\u00eb vit t\u00eb zbraz\u00ebt, t\u00eb cilin mund ta mbushim me lajme t\u00eb mira, ide t\u00eb sh\u00ebndosha, respekt, humaniz\u00ebm e solidaritet. K\u00ebshtu ndihmohet uniteti shtet\u00ebror e kulturor, dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ma s\u00eb miri p\u00ebrmir\u00ebsohet atmosfer\u00eb e zymt\u00eb dhe kriza e besimit nd\u00ebrmjet nesh.<\/p>\n Q\u00eb t\u00eb ndodh nj\u00eb gj\u00eb e till\u00eb, nuk k\u00ebrkohet kurrfar\u00eb shkopi magjik e as mrekulli. Nuk duhet forca t\u00eb jashtme, por na mjafton gjuha, prej s\u00eb cil\u00ebs varet \u00e7do gj\u00eb. Prandaj, \u00ebsht\u00eb koha e volitshme, q\u00eb ta fillojm\u00eb nj\u00eb betej\u00eb p\u00ebr njeriun, dhe kusht i domosdosh\u00ebm n\u00eb k\u00ebt\u00eb drejtim \u00ebsht\u00eb angazhimi p\u00ebr ta rrit\u00eb n\u00eb opinionin publik gjuh\u00ebn e dashuris\u00eb dhe minimizimi e gjuh\u00ebs s\u00eb urrejt\u00ebs.<\/p>\n Dihet se fuqia ma e madhe p\u00ebr t\u00eb ndryshuar di\u00e7ka q\u00ebndron te ne, te m\u00ebnyra sesi e p\u00ebrdorim gjuh\u00ebn, te opinionet tona, sidomos ato publike. N\u00ebp\u00ebrmjet gjuh\u00ebs mund t\u00eb rritet kultura e besimit, respektit dhe solidaritet nd\u00ebrmjet njer\u00ebzve, vlera e virtyte k\u00ebto p\u00ebr t\u00eb cilat kemi shum\u00eb nevoj\u00eb.<\/p>\n P\u00ebr \u00e7do dit\u00eb po e i shijojm\u00eb frytet e gjuh\u00ebs helmuese, q\u00eb tani \u00ebsht\u00eb kthyer kund\u00ebr krejt sistemit; kund\u00ebr \u00e7dokujt. Kjo gjuh\u00eb ka ndikuar pa mas\u00eb q\u00eb t\u00eb rrafshohet \u00e7do vler\u00eb, sidomos ato q\u00eb jan\u00eb kalcium p\u00ebr nj\u00eb kombi a shteti. P\u00ebr pasoj\u00eb, vet\u00ebmjaftueshm\u00ebria \u00ebsht\u00eb b\u00ebr\u00eb sindrom endemik. Flasim shum\u00eb dhe d\u00ebgjojm\u00eb pak. Zgjohemi si europian\u00eb t\u00eb zellsh\u00ebm e patetik\u00eb, punojm\u00eb e veprojm\u00eb si anadollak\u00eb, nd\u00ebrkoh\u00eb q\u00eb biem, pa pas\u00eb t\u00eb qart\u00eb, v\u00ebrtet\u00eb kush jemi!<\/p>\n N\u00eb fakt, kjo atmosfer\u00eb ka krijuar ndjenja t\u00eb p\u00ebrkohshm\u00ebrie, sikur shtetin e kemi p\u00ebrkoh\u00ebsisht, p\u00ebr sot, prandaj edhe zgjidhjet p\u00ebr problemet serioze, gjithmon\u00eb i presim pa nguti dhe mund\u00ebsisht nga jasht\u00eb.<\/p>\n Kjo atmosfer\u00eb e zymt\u00eb shoq\u00ebrore, gjithsesi t\u00eb shpie te pyetja: a ka \u00e7ka t\u00eb thuhet ma shum\u00eb? Pyetja si e till\u00eb shtrohet, sepse \u00ebsht\u00eb krijuar p\u00ebrshtypja se jan\u00eb th\u00ebn\u00eb t\u00eb gjitha, dhe m\u00eb s\u2019 ia vlen as t\u00eb shkruhet e as t\u00eb flitet: askush nuk d\u00ebgjon dhe shum\u00ebkush shp\u00ebrfill\u00eb, n\u00ebn\u00e7mon, lin\u00e7on.<\/p>\n Me kamzhik\u00eb nuk zgjidhet asnj\u00eb \u00e7\u00ebshtje, porositin t\u00eb diturit. Mir\u00ebpo me ide t\u00eb reja dhe kreative, po.<\/p>\n Kriza e besimit na ka hutuar t\u00eb gjith\u00ebve.<\/p>\n Prandaj \u00ebsht\u00eb b\u00ebr\u00eb krejt e natyrshme, te ne, t\u00eb d\u00ebgjosh se si kund\u00ebr shtetit, t\u00eb flasin politikan\u00ebt q\u00eb e kan\u00eb b\u00ebr\u00eb at\u00eb, kund\u00ebr let\u00ebrsis\u00eb, t\u00eb flasin shkrimtar\u00ebt, q\u00eb e shkruajn\u00eb at\u00eb, kund\u00ebr historis\u00eb, t\u00eb flasin historian\u00ebt q\u00eb e b\u00ebjn\u00eb at\u00eb, kund\u00ebr mediave, te flasin gazetar\u00ebt q\u00eb i b\u00ebjn\u00eb ato. Thjesht, kjo \u00ebsht\u00eb nj\u00eb \u00e7oroditje shoq\u00ebrore, t\u00eb cil\u00ebn duhet ta mposhtim.<\/p>\n Sot, shum\u00ebkush m\u00ebdyshet: \u00e7far\u00eb b\u00ebhet me temat fondamentale, si\u00e7 jan\u00eb humanizmi, besimi i nd\u00ebrsjell\u00ebt n\u00eb shoq\u00ebri, kultura e respektit dhe solidaritetit, vlera k\u00ebto universale dhe t\u00eb p\u00ebrhershme. Kemi mbet\u00eb duke i num\u00ebruar plag\u00ebt shoq\u00ebrore, kryesisht t\u00eb lidhura me politik\u00ebn, mir\u00ebpo, vet\u00ebdijsh\u00ebm ose pa t\u00eb, kemi \u201charru\u201d se ka tema shum\u00eb ma t\u00eb r\u00ebnd\u00ebsishme, q\u00eb lidhen me njeriun dhe ontologjin\u00eb e tij, dhe q\u00eb jan\u00eb qen\u00ebsore p\u00ebr ekzistenc\u00ebn tij. Dhe disa nga to, pa fije dyshimi, jan\u00eb mungesa e besimit, respektit dhe solidaritetit. Sidomos solidariteti n\u00eb pun\u00eb, n\u00eb parime, ide e ideale, nd\u00ebrmjet njer\u00ebzve q\u00eb kan\u00eb synime t\u00eb p\u00ebrbashk\u00ebta.<\/p>\n Ne, n\u00eb fakt, krekosemi se jemi shoq\u00ebri solidare, mir\u00ebpo, n\u00ebse e provojm\u00eb k\u00ebt\u00eb, faktet na dalin t\u00eb kund\u00ebrta. Sepse, t\u00eb jesh solidar\u00eb, dometh\u00ebn\u00eb t\u00eb bashkohesh me idet\u00eb, q\u00ebllimet dhe veprimet e nj\u00eb tjetri, p\u00ebr t\u00eb arritur nj\u00eb q\u00ebllim t\u00eb p\u00ebrbashk\u00ebt. Nj\u00eb gj\u00eb t\u00eb till\u00eb, gjer me sot, e kemi d\u00ebshmuar shum\u00eb pak. Dhe p\u00ebr k\u00ebt\u00eb, ma s\u00eb miri flet paaft\u00ebsia p\u00ebr t\u00eb qen\u00eb unik n\u00eb tema jetike p\u00ebr shtetin e kombin.<\/p>\n Pa m\u00ebdyshje, nuk \u00ebsht\u00eb normale q\u00eb p\u00ebrbrenda nj\u00eb shoq\u00ebri askush t\u00eb mos tregoj\u00eb respekt p\u00ebr ask\u00ebnd. Prandaj, \u00ebsht\u00eb koha q\u00eb t\u00eb fillojm\u00eb ta zvog\u00eblojm\u00eb t\u00eb keqen dhe ta rrisim t\u00eb mir\u00ebn. P\u00ebrvoja e ka d\u00ebshmuar se kjo \u00ebsht\u00eb filozofia ma e mir\u00eb p\u00ebr ta nd\u00ebrtuar t\u00eb sotmen, dhe sigurisht, rruga ma drejt kah nj\u00eb ardhme ma e mir\u00eb. Deri me tani, murtaja e gjuh\u00ebs nuk na ka sjell\u00eb asnj\u00eb t\u00eb mir\u00eb. T\u00eb k\u00ebqija shum\u00eb. Ta provojm\u00eb me gjuh\u00ebn e dashuris\u00eb, respektit dhe solidaritet p\u00ebr nj\u00ebri-tjetrin.<\/p>\n Sh\u00ebnim<\/strong>: Kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb problem fundamental. Le Bon sqaron se te racat e ul\u00ebta dhe turmat v\u00ebrehen k\u00ebto fenomene, si: sakt\u00ebsi e ul\u00ebt, mos m\u00ebsim nga p\u00ebrvoja e jet\u00ebs, mosrespekt p\u00ebr lider\u00ebt e zgjedhur, dhe lider\u00ebt e zgjedhur nuk e respektojn\u00eb popullin nga ku kan\u00eb dal\u00eb, organizim e drejtim i nj\u00eb niveli t\u00eb ul\u00ebt, etj. Nuk e di a ngjan ndonj\u00eb nga k\u00ebto p\u00ebrshkrime, me ne shqiptar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi?! \/A\u00c7<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" N\u00eb asnj\u00eb fush\u00eb t\u00eb jet\u00ebs, gj\u00ebrat nuk ndryshojn\u00eb vetvetiu. E m\u00eb s\u00eb paku n\u00eb pun\u00ebt e shtetit dhe t\u00eb politik\u00ebs. Ky mendim \u00ebsht\u00eb aksiomatik. Ndaj, duhet nj\u00eb forc\u00eb njer\u00ebzore q\u00eb t\u2019i ndryshoj\u00eb ato. Nga p\u00ebrvoja e dim\u00eb se, p\u00ebr t\u00eb mir\u00eb apo p\u00ebr t\u00eb keq, l\u00ebvizjet shoq\u00ebrore i b\u00ebjn\u00eb njer\u00ebzit: sidomos ata q\u00eb besojn\u00eb n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":17626,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-9816","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\n