{"id":9904,"date":"2017-01-14T22:17:43","date_gmt":"2017-01-14T21:17:43","guid":{"rendered":"http:\/\/www.fjala.info\/?p=9904"},"modified":"2021-12-11T07:11:14","modified_gmt":"2021-12-11T06:11:14","slug":"kishe-apo-xhami-muze-me-mire","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kishe-apo-xhami-muze-me-mire\/","title":{"rendered":"KISH\u00cb APO XHAMI?! MUZE M\u00cb MIR\u00cb."},"content":{"rendered":"

\u201cBASHK\u00cbBISEDIM\u201d ME MUHAMED SYTARIN<\/em>.<\/p>\n

I Nderuar Myfti Muhamed Sytari.<\/p>\n

Pasi lexova intervist\u00ebn Tuaj, nuk mund t\u00eb mos jepja edhe un\u00eb nj\u00eb opinion shum\u00eb modest, t\u00eb cilin po e shpreh shkurtimisht k\u00ebtu.
\nPo e shkruaj komentin tim n\u00eb form\u00eb DIALOGU<\/em> me Ju.<\/p>\n

MUHAMED SYTARI<\/strong>: \u201cKatolik\u00ebt provokojn\u00eb, xhamia n\u00eb kala nuk b\u00ebhet dot muze si \u2018Sh\u00ebn Sofia\u2019 n\u00eb Turqi\u201d.
\nXHABIR ZEJNUNI<\/strong>. Zot\u00ebri. Ju jeni i biri i Bardh Sytarit dhe Violeta Zefit. Pra jeni gjys\u00ebm musliman, por edhe gjys\u00ebm katolik. N\u00ebna e Juaj, k\u00ebng\u00ebtarja e shquar Violeta Zefi, t\u00eb cil\u00ebn e kan\u00eb duartrokitur pa dallim si musliman\u00ebt dhe si katolik\u00ebt, ka lindur dhe \u00ebsht\u00eb rritur n\u00eb Gjuhadol t\u00eb Shkodr\u00ebs (aty ku kam lindur edhe un\u00eb) dhe p\u00ebr prind\u00ebr ka pasur Zonj\u00ebn Liza dhe Zotin Kol\u00eb. Origjina e n\u00ebn\u00ebs Suaj \u00ebsht\u00eb nga Shala, q\u00eb ka qen\u00eb nj\u00eb nd\u00ebr SHTAT\u00cb BAJRAQET e Dukagjinit. Ose m\u00eb sakt\u00eb, Bajraku m\u00eb i shquar p\u00ebr tradita PATRIOTIKE. Mjafton q\u00eb t\u2019ju kujtoj Juve historin\u00eb e SHTAT\u00cb SHALJAN\u00cbVE, e cila njihet shum\u00eb mir\u00eb nga t\u00eb gjith\u00eb. Supozoj edhe nga Ju. Pra, n\u00ebna e Juaj \u00ebsht\u00eb PURO katolike dhe shqiptare. Pse u zgjata kaq shum\u00eb un\u00eb n\u00eb nj\u00eb p\u00ebrshkrim t\u00eb till\u00eb biografik sipas Jush? P\u00ebr t\u00eb theksuar faktin se ne shkodran\u00ebt jemi me FAT shum\u00eb t\u00eb MADH, q\u00eb p\u00ebr Myfti kemi nj\u00eb person t\u00eb nderuar si Ju, ADN-ja e t\u00eb cilit ka n\u00eb p\u00ebrb\u00ebrjen e saj trash\u00ebgimin\u00eb e t\u00eb DYJA BESIMEVE FETARE.<\/p>\n

Kjo \u00ebsht\u00eb dhe duhet t\u00eb jet\u00eb nj\u00eb GARANCI shum\u00eb e madhe, e cila duhet t\u2019i sh\u00ebrbej\u00eb harmonis\u00eb fetare n\u00eb qytetin ton\u00eb. Madje k\u00ebt\u00eb rast un\u00eb do e konsideroja si nj\u00eb DHURAT\u00cb HYJNORE, q\u00eb i ka b\u00ebr\u00eb Zoti qytetit ton\u00eb. Prandaj, nuk jam aspak dakord kur Ju thoni se \u201cKatolik\u00ebt provokojn\u00eb<\/em>\u201d. Edhe po t\u00eb ishte k\u00ebshtu, aq m\u00eb mir\u00eb ky \u201cprovokim<\/em>\u201d, pasi ky muze do i p\u00ebrkas\u00eb t\u00eb gjitha komuniteteve fetare n\u00eb Shkod\u00ebr pa asnj\u00eb dallim. Deklarata e Juaj se \u201cXhamia n\u00eb kala nuk b\u00ebhet dot muze si \u2018Sh\u00ebn Sofia\u2019 n\u00eb Turqi<\/em>\u201d, \u00ebsht\u00eb shum\u00eb e pap\u00ebrgjegjshme (p\u00ebr t\u00eb mos th\u00ebn\u00eb e rrezikshme), pasi k\u00ebshtu Ju c\u00ebnoni laicitetin e shtetit shqiptar, duke e paraqitur at\u00eb nj\u00eb shtet musliman. Kushtetuta e Shqip\u00ebris\u00eb, n\u00eb nenin 7 thekson se: \u201cRepublika e Shqip\u00ebris\u00eb \u00ebsht\u00eb shtet laik<\/strong>\u201d.<\/p>\n

MUHAMED SYTARI<\/strong>. \u201cTurqia dhe Shqip\u00ebria jan\u00eb dy realitete t\u00eb ndryshme, q\u00eb bashkohen n\u00eb shum\u00eb pika dhe ndahen n\u00eb shum\u00eb t\u00eb tjera\u201d.
\nXHABIR ZEJNUNI<\/strong>. Pse nuk na i shpjegoni Ju k\u00ebta DY realitete t\u00eb ndryshme, t\u00eb cilat ndajn\u00eb dhe bashkojn\u00eb n\u00eb shum\u00eb pika Turqin\u00eb me Shqip\u00ebrin\u00eb?.<\/p>\n

MUHAMED SYTARI<\/strong>. \u201cN\u00eb shum\u00eb kala t\u00eb vendit ekzistojn\u00eb xhami t\u00eb tilla, si rasti i asaj n\u00eb kalan\u00eb e Prez\u00ebs, q\u00eb u inaugurua vitin 2015, edhe me pranin\u00eb e presidentit t\u00eb Turqis\u00eb, Z. Taip Rexhep Erdogan, fal\u00eb investimit t\u00eb organizat\u00ebs qeveritare turke, TIKA\u201d, objekt p\u00ebr t\u00eb cilin \u201cDrita Islame\u201d shkruan se ka qen\u00eb nj\u00eb kish\u00eb e vog\u00ebl\u201d.
\nXHABIR ZEJNUNI<\/strong>. N\u00ebse edhe \u201cDrita Islame\u201d (dhe jo kristiane) ka shkruar se n\u00eb k\u00ebt\u00eb kala ka qen\u00eb m\u00eb par\u00eb \u201cNj\u00eb kish\u00eb e vog\u00ebl<\/em>\u201d, at\u00ebher\u00eb do thot\u00eb se n\u00ebse m\u00eb von\u00eb kjo kish\u00eb u b\u00eb xhami, kjo u arrit vet\u00ebm pasi Shqip\u00ebria u pushtua nga Turqia. Them u pushtua, pasi nuk m\u00eb rezulton se Turqia t\u00eb jet\u00eb ftuar nga Shqip\u00ebria at\u00eb koh\u00eb p\u00ebr t\u00eb na zhvilluar m\u00eb shum\u00eb. Shtoj se do kishim qen\u00eb shum\u00eb t\u00eb lumtur me pranin\u00eb e Zotit Erdogan EDHE n\u00eb rastin e p\u00ebrurimit t\u00eb ndonj\u00eb fabrike me investime turke!<\/p>\n

\"\"Muhamed Sytari dhe Kalaja “Rozafa”<\/em><\/p>\n

MUHAMED SYTARI<\/strong>. \u201cMesha e mbajtur n\u00eb kala \u00ebsht\u00eb nj\u00eb provokim<\/em>\u201d. \u201cNj\u00eb bashk\u00ebpunim i shtetit shqiptar me at\u00eb turk n\u00eb k\u00ebt\u00eb drejtim do t\u00eb ishte m\u00ebse i duhur dhe me dobi<\/em>\u201d.
\nXHABIR ZEJNUNI<\/strong>. Po e zem\u00eb se mesha e mbajtur n\u00eb kala \u00ebsht\u00eb nj\u00eb provokim sipas Jush. Mos vall\u00eb ky provokim u zgjidhka vet\u00ebm me an\u00eb t\u00eb \u201cNj\u00eb bashk\u00ebpunim t\u00eb shtetit shqiptar me at\u00eb turk<\/em>\u201d, i cili \u201cN\u00eb k\u00ebt\u00eb drejtim do t\u00eb ishte m\u00ebse i duhur dhe me dobi<\/em>\u201d. Kjo deklarat\u00eb edhe pse \u201celegante\u201d dhe \u201c\u00ebngj\u00ebllore\u201d n\u00eb pamje t\u00eb jashtme, \u00ebsht\u00eb shum\u00eb e rrezikshme. E \u00e7far\u00eb hyn shteti turk k\u00ebtu me musliman\u00ebt synit\u00eb n\u00eb Shkod\u00ebr apo n\u00eb Shqip\u00ebri? Apo mos vall\u00eb musliman\u00ebt synit\u00eb duhet t\u00eb konsiderohen patjet\u00ebr turq? Po sikur me t\u00eb nj\u00ebjt\u00ebn logjik\u00eb, t\u00eb k\u00ebrkonin mbrotjen e tyre musliman\u00ebt shiit\u00eb nga Irani, katolik\u00ebt nga Vatikani dhe Italia, ortodoksit nga Rusia e Greqia dhe \u00e7ifut\u00ebt nga Izraeli? Rezultati \u00ebsht\u00eb i imagjinuesh\u00ebm besoj. Edhe p\u00ebr Ju natyrisht.
\nZot\u00ebri i Nderuar. M\u00eb par\u00eb jemi shqiptar\u00eb dhe pastaj besimtar\u00eb.<\/strong><\/p>\n

MUHAMED SYTARI<\/strong>. \u201cMendoj se restaurimi i xhamis\u00eb shekullore t\u00eb kalas\u00eb s\u00eb Shkodr\u00ebs mund t\u00eb b\u00ebhet edhe me financime t\u00eb vet\u00eb qeveris\u00eb shqiptare<\/em>\u201d.
\nXHABIR ZEJNUNI<\/strong>. Pse u dashka q\u00eb Shteti shqiptar t\u00eb financoj\u00eb n\u00eb objektet e kultit – jo vet\u00ebm muslimane, por t\u00eb \u00e7far\u00ebdo lloj kulti tjet\u00ebr fetar – kur edhe me Kushtetut\u00eb, Shqip\u00ebria \u00ebsht\u00eb nj\u00eb shtet laik? Mos vall\u00eb do ishte m\u00eb mir\u00eb q\u00eb Ju t\u00eb nd\u00ebrhyni tek Shteti yn\u00eb q\u00eb t\u00eb investoj\u00eb m\u00eb shum\u00eb n\u00eb fabrika, shkolla apo kop\u00ebshte? Pasi n\u00eb radh\u00eb t\u00eb par\u00eb q\u00ebndron edukimi laik dhe pun\u00ebsimi. Nd\u00ebrsa \u00e7\u00ebshtja e besimit fetar, \u00ebsht\u00eb vet\u00ebm nj\u00eb opcion fakultativ.<\/p>\n

MUHAMED SYTARI<\/strong>. \u201cAjo (xhamia) mbetet nj\u00eb gjurm\u00eb e r\u00ebnd\u00ebsishme e trash\u00ebgimis\u00eb son\u00eb shpirt\u00ebrore komb\u00ebtare<\/em>\u201d.
\nXHABIR ZEJNUNI<\/strong>. Jo. Pasi trash\u00ebgimia komb\u00ebtare nuk barazohet me trash\u00ebgimin\u00eb fetare.<\/p>\n

GAZETARI<\/strong>. \u201cN\u00eb nj\u00eb intervist\u00eb t\u00eb botuar dje n\u00eb \u201cGazeta Shqiptare\u201d, prof. Aleksand\u00ebr Meksi argumenton se objekti-monument kulture n\u00eb Kalan\u00eb e Shkodr\u00ebs ka qen\u00eb s\u00eb pari kish\u00eb dhe m\u00eb pas \u00ebsht\u00eb kthyer n\u00eb xhami, me nj\u00eb dekret t\u00eb Sulltanit me r\u00ebnien e Shkodr\u00ebs, n\u00eb janar t\u00eb vitit 1479. Ai propozon q\u00eb objekti t\u00eb b\u00ebhet muze p\u00ebr kalan\u00eb, pasi t\u2019i n\u00ebnshtrohet nj\u00eb restaurimi, a jeni ju dakord q\u00eb t\u00eb kthehet n\u00eb muze?
\nMUHAMED SYTARI<\/strong>. \u201dMyftinia Shkod\u00ebr e ka th\u00ebn\u00eb fjal\u00ebn e saj n\u00eb lidhje me rr\u00ebnojat e Xhamis\u00eb shekullore t\u00eb Sulltan Mehmet Fatihut n\u00eb kalan\u00eb e Shkodr\u00ebs. N\u00eb shum\u00eb kala t\u00eb vendit ekzistojn\u00eb xhami t\u00eb tilla, si rasti i asaj n\u00eb kalan\u00eb e Prez\u00ebs\u201d.<\/p>\n

XHABIR ZEJNUNI<\/strong>. Dihet se dikur p\u00ebr shkak t\u00eb rreziqeve t\u00eb m\u00ebdha, jeta \u00ebsht\u00eb b\u00ebr\u00eb brenda kalave. Ndryshe \u00e7far\u00eb kuptimi do kishte nd\u00ebrtimi i kalave? Dhe sakrifikimi i kurbaneve si rrjedhoj\u00eb! Edhe veprimtarit\u00eb e kultit fetar, po ashtu b\u00ebheshin brenda k\u00ebtyre kalave. Ky fakt, supozon q\u00eb brenda kalave t\u00eb ken\u00eb qen\u00eb nd\u00ebrtuar edhe kishat. Pas pushtimit turk t\u00eb vitit 1479, k\u00ebto kisha u kthyen n\u00eb xhamia. Pasi n\u00ebse do ishte e v\u00ebrtet\u00eb se n\u00eb kalat\u00eb e pushtuara nga turku, u nd\u00ebrtuan p\u00ebr her\u00eb t\u00eb par\u00eb xhamiat, at\u00ebher\u00eb na del se Shqip\u00ebria paska qen\u00eb vend PAGAN. Gj\u00eb q\u00eb nuk \u00ebsht\u00eb aspak e v\u00ebrtet\u00eb. Duke qen\u00eb se jeta sot nuk b\u00ebhet m\u00eb brenda kalave, por n\u00eb qytete, at\u00ebher\u00eb do ishte m\u00eb se e udh\u00ebs n\u00ebse ata objekte t\u00eb b\u00ebheshin muze, ku t\u00eb pasqyrohej t\u00ebr\u00eb historia e k\u00ebtyre objekteve, duke p\u00ebrfshir\u00eb periudh\u00ebn para dhe pas pushtimit turk. Pasi nuk besoj se \u00ebsht\u00eb aq i domosdosh\u00ebm zhvillimi i ceremonive fetare ne Kalan\u00eb e Shkodr\u00ebs, kur fal\u00eb Zotit n\u00eb Shkod\u00ebr (dhe jo vet\u00ebm n\u00eb Shkod\u00ebr) nuk mungojn\u00eb kishat dhe xhamiat (t\u00eb cilat nuk m\u00eb duket se frekuentohen n\u00eb t\u00ebr\u00eb kapacitetin e tyre!).<\/p>\n

Por, n\u00ebse ngulmohet kaq shum\u00eb, n\u00ebse objekti n\u00eb fjal\u00eb \u00ebsht\u00eb kish\u00eb apo xhami, at\u00ebher\u00eb fare leht\u00eb mund t\u00eb merren disa KAMPIONE prej aty, ku me an\u00eb t\u00eb analizave speciale kimike-fizike apo me KARBON 14, t\u00eb p\u00ebrcaktohet me SAKT\u00cbSI koha e nd\u00ebrtimit t\u00eb tij. Ashtu si\u00e7 \u00ebsht\u00eb b\u00ebr\u00eb edhe me nd\u00ebrtime t\u00eb tjera historike, si\u00e7 jan\u00eb piramidat apo varret e faraon\u00ebve. P\u00ebr korrektes\u00eb, kampionet duhet t\u2019ju d\u00ebrgohen TRE laborator\u00ebve t\u00eb ndrysh\u00ebm dhe pa lidhje mes tyre dhe pastaj t\u00eb krahasohen rezultatet. K\u00ebshtu \u00ebsht\u00eb vepruar edhe me analizat q\u00eb, i jan\u00eb b\u00ebr\u00eb kampioneve t\u00eb TRE piramidave t\u00eb famshme t\u00eb Egjiptit (Cheopsi<\/em>, Chefren<\/em> e Mikerino<\/em>), ku ka rezultuar se jan\u00eb nd\u00ebrtuar para 12.500 viteve (+0 dhe -300 vite).<\/p>\n

N\u00ebse objekti n\u00eb fjal\u00eb, do rezultoj\u00eb i nd\u00ebrtuar PAS vitit 1479, at\u00ebher\u00eb do konsiderohet si xhami. N\u00eb rast se ai objekt \u00ebsht\u00eb nd\u00ebrtuar PARA vitit 1479, at\u00ebher\u00eb do rezultoj\u00eb se shqiptar\u00ebt nuk kan\u00eb qen\u00eb aspak pagan\u00eb, por t\u00eb krishter\u00eb. Madje m\u00eb habit shum\u00eb fakti q\u00eb nj\u00eb analiz\u00eb e till\u00eb nuk \u00ebsht\u00eb b\u00ebr\u00eb akoma nga Turqia, si e interesuara m\u00eb \u201cDIREKTE\u201d, duke pasur parasysh edhe faktin se fondet asaj nuk i mungojn\u00eb. Por, nuk p\u00ebrjashtohet edhe fakti q\u00eb nj\u00eb analiz\u00eb e till\u00eb t\u00eb jet\u00eb b\u00ebr\u00eb me koh\u00eb, por q\u00eb nuk \u00ebsht\u00eb publikuar akoma! Arsyeja nuk \u00ebsht\u00eb e v\u00ebshtir\u00eb p\u00ebr t\u00eb mos u imagjinuar.<\/p>\n

MUHAMED SYTARI<\/strong>. \u201c\u00cbsht\u00eb e v\u00ebrtet\u00eb se Xhamia e Aya Sofis\u00eb \u00ebsht\u00eb nj\u00eb muze i bukur, q\u00eb d\u00ebshmon mbi t\u00eb gjitha madh\u00ebshtin\u00eb e toleranc\u00ebs islame<\/em>\u201d.
\nXHABIR ZEJNUNI<\/strong>. Dakord se \u00ebsht\u00eb e bukur. Por, para pushtimit turk t\u00eb Kostandinopoj\u00ebs (Stambolli sot), kjo xhami quhej Bazilika e Sh\u00ebn Sofis\u00eb<\/strong>. Mjafton vet\u00ebm emri i saj, p\u00ebr t\u00eb shmangur \u00e7do ekuivok. Por, p\u00ebr korrektes\u00eb informacioni, duhen theksuar PERIUDHAT q\u00eb ka kaluar kjo Bazilik\u00eb: 1. Greke-Ortodokse (562-1204 dhe 1261-1453); 2. Katolike e ritit roman (1204-1261); 3. Muslimane (1453-1931). Dhe MUZEUM pas vitit 1935, pasi k\u00ebshtu pasqyrohej laiciteti i shtetit turk dhe respektohej toleranca fetare.<\/p>\n

Pra, kudo t\u00eb fundit rezultojn\u00eb turqit. Laicitetin e Turqis\u00eb e disponon edhe Kushtetuta e saj, ku n\u00eb nenin 2 me titull \u201cKarakteristikat e Republik\u00ebs<\/em>\u201d thuhet se: \u201cTurqia \u00ebsht\u00eb nj\u00eb shtet demokratik, LAIK, social dhe federal i disiplinuar nga normat ligjore<\/em> (\u2026.)\u201d. Cila do ishte e keqja k\u00ebtu n\u00ebse edhe objekti i kultit n\u00eb kalan\u00eb e Shkodr\u00ebs t\u00eb b\u00ebhej muzeum? Apo mos vall\u00eb do pranohet q\u00eb t\u00eb b\u00ebhet muzeum, vet\u00ebm pasi t\u00eb v\u00ebrtetohet se ajo \u00ebsht\u00eb kish\u00eb?!<\/p>\n

N\u00eb fakt, toleranca e pushtimit turk, do kishte qen\u00eb m\u00eb e dukshme dhe e pranueshme, n\u00ebse Bazilika e Sh\u00ebn Sofis\u00eb do lihej e till\u00eb dhe jo t\u00eb shnd\u00ebrrohej me dhun\u00eb n\u00eb xhami.<\/p>\n

MUHAMED SYTARI<\/strong>. \u201cHamdi Bushati shkruan se: \u201cA ishte kjo xhami ma par\u00eb kish\u00eb, nuk dihet me siguri se nuk ka ndonj\u00eb dokument real q\u00eb ta v\u00ebrtetoj\u00eb<\/em>\u2026\u201d(Hamdi Bushati, vepra: \u201cShkodra dhe motet\u201d, botimi i dyt\u00eb i rishikuar, Shkod\u00ebr, 2005, v\u00ebll. I, f. 163)\u201d.
\nXHABIR ZEJNUNI<\/strong>. Ok. A ka ndonj\u00eb dokument REAL, i cili t\u00eb v\u00ebrtetoj\u00eb se kjo xhami u nd\u00ebrtua e RE dhe se aty m\u00eb par\u00eb nuk ka qen\u00eb kisha? Pasi n\u00eb lidhje me Bazilik\u00ebn e Sh\u00ebn Sofis\u00eb, dokumentacioni \u00ebsht\u00eb i bollsh\u00ebm, i cili v\u00ebrteton autenticitetin e saj.<\/p>\n

MUHAMED SYTARI<\/strong>. \u201cXhamia shekullore e kalas\u00eb s\u00eb Shkodr\u00ebs \u00ebsht\u00eb nj\u00eb objekt adhurimi, q\u00eb i p\u00ebrket atij komunitet (musliman), q\u00eb p\u00ebr shum\u00eb shekuj e ka shfryt\u00ebzuar legjitimisht dhe t\u00eb cilin, pavar\u00ebsimi i vendit e gjet xhami<\/em>\u201d.<\/p>\n

XHABIR ZEJNUNI<\/strong>. Askush nuk e mohon se ky objekt ka sh\u00ebrbyer si xhami pas pushtimit turk. Por, ky fakt nuk sh\u00ebrben si prov\u00eb se ky objekt m\u00eb par\u00eb nuk ka qen\u00eb kish\u00eb. \u00cbsht\u00eb si historia e Kish\u00ebs s\u00eb Madhe n\u00eb Sarreq, t\u00eb cil\u00ebn regjimi komunist e shkat\u00ebrroi dhe e b\u00ebri Pallat Sporti n\u00eb vitin 1968. Por, n\u00eb vitin 1991 Pallati i Sportit u b\u00eb p\u00ebrs\u00ebri Kisha e Madhe. Ka qen\u00eb fat shum\u00eb i madh q\u00eb komunist\u00ebt nuk e kan\u00eb kund\u00ebrshtuar k\u00ebt\u00eb transformim, me pretendimin se ka qen\u00eb m\u00eb par\u00eb Pallat Sporti!<\/p>\n

GAZETARI<\/strong>. \u201cN\u00eb intervist\u00ebn tuaj p\u00ebr \u201cTRT\u201d shqip, ju shpreheni se objekti \u00ebsht\u00eb xhami dhe se nuk keni t\u00eb dh\u00ebna q\u00eb ka qen\u00eb kish\u00eb. Meq\u00eb ka studiues q\u00eb pretendojn\u00eb se objekti ka sh\u00ebrbyer edhe si kish\u00eb, edhe si xhami, a do t\u00eb ishte e p\u00eblqyeshme, q\u00eb edhe komuniteti mysliman edhe ai katolik, t\u00eb kryente sh\u00ebrbesa fetare n\u00eb k\u00ebt\u00eb objekt, secili komunitet me rastet e festave t\u00eb veta?<\/em>\u201d
\nMUHAMED SYTARI<\/strong>. \u201cMysliman\u00ebt falen n\u00eb xhami, t\u00eb krishter\u00ebt (k\u00ebtu, katolik\u00ebt) n\u00eb kisha. Em\u00ebrtimi kish\u00eb-xhami i nj\u00eb objekti adhurimi \u00ebsht\u00eb krejt\u00ebsisht qesharak dhe abuzues. Nuk ka asnj\u00eb lidhje me tem\u00ebn e harmonis\u00eb nd\u00ebrfetare<\/em>\u201d.<\/p>\n

XHABIR ZEJNUNI<\/strong>. Jam shum\u00eb dakord me p\u00ebrgjigjen, t\u00eb cil\u00ebt ja dhat\u00eb Ju pyetjes shum\u00eb idiote t\u00eb gazetarit injorant.
\nNa \u00e7mend\u00ebn k\u00ebta gazetar\u00eb hajvana. Pasi akoma nuk kuptoj n\u00ebse pyetjet ata i b\u00ebjn\u00eb vet\u00eb, apo jua komisionon ndokush tjet\u00ebr m\u00eb par\u00eb! Pasi gazetari nuk duhet vet\u00ebm t\u00eb b\u00ebj\u00eb pyetje, por edhe t\u00eb jet\u00eb i AFT\u00cb q\u00eb t\u00eb replikoj\u00eb. Per fat t\u00eb keq, replika \u00ebsht\u00eb e HUAJ n\u00eb gazetarin\u00eb ton\u00eb.<\/p>\n

ARSYEJA?!?!<\/strong>
\nZot\u00ebri mos harroni di\u00e7ka Ju. Kur\u2019Ani shprehet me shum\u00eb adhurim p\u00ebr Isan\u00eb (p\u00ebrmendet 37 her\u00eb) dhe Mejremen (p\u00ebrmendet 30 her\u00eb). E pra, Isai dhe Mejremja jan\u00eb p\u00ebr musliman\u00ebt, ashtu si\u00e7 jan\u00eb Jezu Krishti dhe Maria e Shenjt\u00eb per kristian\u00ebt.
\nT\u00eb nj\u00ebjt\u00ebt persona.
\nI nj\u00ebjti adhurim.
\nVler\u00ebsime t\u00eb ndryshme!!!!!!
\nRESPEKTE.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cBASHK\u00cbBISEDIM\u201d ME MUHAMED SYTARIN. I Nderuar Myfti Muhamed Sytari. Pasi lexova intervist\u00ebn Tuaj, nuk mund t\u00eb mos jepja edhe un\u00eb nj\u00eb opinion shum\u00eb modest, t\u00eb cilin po e shpreh shkurtimisht k\u00ebtu. Po e shkruaj komentin tim n\u00eb form\u00eb DIALOGU me Ju. MUHAMED SYTARI: \u201cKatolik\u00ebt provokojn\u00eb, xhamia n\u00eb kala nuk b\u00ebhet dot muze si \u2018Sh\u00ebn Sofia\u2019 […]<\/p>\n","protected":false},"author":1,"featured_media":74223,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-9904","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nKISH\u00cb APO XHAMI?! 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