{"id":9916,"date":"2017-01-15T21:25:33","date_gmt":"2017-01-15T20:25:33","guid":{"rendered":"http:\/\/www.fjala.info\/?p=9916"},"modified":"2021-12-11T07:05:11","modified_gmt":"2021-12-11T06:05:11","slug":"motivet-e-trajtuara-ne-permbledhjen-per-ty-tem-poetit-esad-mekuli","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/motivet-e-trajtuara-ne-permbledhjen-per-ty-tem-poetit-esad-mekuli\/","title":{"rendered":"Motivet e trajtuara n\u00eb p\u00ebrmbledhjen “P\u00ebr Ty” t\u00ebm poetit Esad Mekuli"},"content":{"rendered":"

Shkruan Prof. Zymer Mehani<\/strong><\/p>\n

Poeti Esad Mekuli<\/strong> \u00ebsht\u00eb poet i popullit dhe i problemeve t\u00eb tij m\u00eb qen\u00ebsore, poet i problemeve historike dhe shoq\u00ebrore.<\/p><\/blockquote>\n

Poezia e Mekulit “\u00ebsht\u00eb protest\u00eb p\u00ebr gjendjen e mjeruar dhe thirrje p\u00ebr luft\u00eb e p\u00ebrpjekje, dhembje p\u00ebr vuajtjet e padijen e g\u00ebzim p\u00ebr dit\u00ebt e agimet e reja”. Ajo mbart brenda ngjarjet dhe trazimet q\u00eb kaluan shqiptar\u00ebt n\u00eb luft\u00ebn e tyre p\u00ebr ekzistenc\u00eb n\u00eb trojet e veta. Ato n\u00eb p\u00ebrmbledhjen “P\u00ebr Ty” trajtojn\u00eb an\u00eb t\u00eb ndryshme t\u00eb jet\u00ebs duke filluar nga ajo sociale, morale, ekzistenciale etj., prandaj p\u00ebr t\u2019u dh\u00ebn\u00eb jeta n\u00eb t\u00ebr\u00ebsin\u00eb e saj, p\u00ebr t\u2019u krijuar iluzioni i v\u00ebrtet\u00ebsis\u00eb dhe bindshm\u00ebris\u00eb s\u00eb saj, n\u00eb to \u00e7do gj\u00eb motivohet.<\/p>\n

Motivet m\u00eb t\u00eb shpeshta n\u00eb v\u00ebllimin “P\u00ebr ty” jan\u00eb motivi social, ekzistencial, psikologjik, motivi i liris\u00eb, i dashuris\u00eb, antifetar etj. Brenda g\u00ebrshetimeve t\u00eb k\u00ebtyre motiveve q\u00ebndron njeriu, fati i tij, populli, fati i tij midis jet\u00ebs e vdekjes, midis ndjenj\u00ebs dhe detyr\u00ebs, midis dashuris\u00eb dhe urretjes, midis frik\u00ebs dhe idealit, midis veprimit dhe nd\u00ebrgjegjes etj., k\u00ebto situata p\u00ebrcaktojn\u00eb gjendjen jet\u00ebsore dhe ekzistenciale t\u00eb njeriut.<\/p>\n

Motivi qendror dhe i vazhduesh\u00ebm i p\u00ebrmbledhjes “P\u00ebr ty”, me t\u00eb cilin lidhen edhe motivet tjera \u00ebsht\u00eb motivi social, lufta p\u00ebr t\u00eb jetuar. Motivi social sh\u00ebrben si nj\u00eb agens q\u00eb e v\u00eb n\u00eb l\u00ebvizje jet\u00ebn. Shqiptari i ndjekur nga pushteti antipopullor jugosllav pa sht\u00ebpi dhe pa tok\u00eb, lufton p\u00ebr t\u00eb jetuar, p\u00ebr t\u00eb ekzistuar brenda raporteve t\u00eb shtypjes dhe shfryt\u00ebzimit klasor, shoq\u00ebror dhe komb\u00ebtar. Motivi i k\u00ebtill\u00eb \u00ebsht\u00eb p\u00ebrs\u00ebritur shum\u00eb her\u00eb n\u00eb p\u00ebrmbledhjen n\u00eb fjal\u00eb, p\u00ebr ta v\u00ebn\u00eb sa m\u00eb t\u00eb plot\u00eb gjendjen e v\u00ebshtir\u00eb sociale t\u00eb shqiptar\u00ebve brenda asaj atmosfere t\u00eb caktuar t\u00eb koh\u00ebs. Mjafton t\u00eb p\u00ebrmendim poezin\u00eb e tij t\u00eb njohur dhe me vlera antologjike “Kush i pari bani…” t\u00eb shkruar me 1936, n\u00eb t\u00eb cil\u00ebn poeti yn\u00eb do t\u00eb k\u00ebndoj\u00eb p\u00ebr hallet e shqiptar\u00ebve q\u00eb jetonin n\u00eb qendrat e ndryshme bot\u00ebrore gjithmon\u00eb t\u00eb p\u00ebrvuajtur dhe t\u00eb shtypur nga regjimet antinjer\u00ebzore.<\/p>\n

N\u00eb qytetin e bardh\u00eb, q\u00eb n\u00eb realitet \u00ebsht\u00eb Beogradi, jetonin me mij\u00ebrsa gurbetqar\u00eb Esad Mekuli do t\u00eb ndesh\u00eb shqiptar\u00ebt me sharr\u00eb n\u00eb krah\u00eb duke k\u00ebrkuar pun\u00eb q\u00eb t\u00eb mbajn\u00eb familjen e tyre, n\u00eb m\u00ebngjesin q\u00eb \u00ebsht\u00eb zgjim i ith\u00ebt, plot \u00ebnd\u00ebrrime p\u00ebr buk\u00eb, “do ta shoh\u00eb kurbet\u00e7iun, vllaun tim kurban mjerimi”. Si\u00e7 u tha kjo poezi \u00ebsht\u00eb shkruar n\u00eb vitin 1936 dhe \u00ebsht\u00eb padyshim nj\u00eb nd\u00ebr poezit\u00eb m\u00eb me frym\u00ebzim dhe me ndjenja t\u00eb fuqishme sociale, morale e mbi t\u00eb gjitha humane. I shtyr\u00eb nga ky motiv vepron pun\u00ebtori shqiptar, i cili n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk mund ta siguroj\u00eb ekzistenc\u00ebn, prandaj duhet t\u00eb bredh\u00eb rrug\u00ebve t\u00eb Beogradit me “sharr\u00eb n\u00eb krah”:<\/p>\n

“Po t\u00eb shoh prap \u2013 me duer t\u2019m\u00ebrdhime n\u00ebn sjetull, me sharr\u00ebn e st\u00ebrlasht\u00eb mbi krah dhe sopat\u00ebn e mpreft\u00eb t\u00eb rrasun n\u00eb shok\u00eb (\u2026bishti i saj ka dal\u00eb mbrapa setr\u00ebs dhe duket\u2026 Vall\u00eb mos p\u00ebr k\u00ebte na quajten “njer\u00ebz me bishta”?!<\/p>\n

pyet poeti i trishtuar nga k\u00ebto pamje t\u00eb bashk\u00ebvend\u00ebsve t\u00eb tij duke u endur “rrug\u00ebve t\u00eb k\u00ebtij qyteti t\u00eb bardh\u00eb”.
\nMotivi i ruajtjes s\u00eb dinjitetit, i ve\u00e7orive t\u00eb tradit\u00ebs komb\u00ebtare, b\u00ebhet shkak i nj\u00eb vargu ngjarjesh tjera, t\u00eb cilat t\u00eb kthyera n\u00eb pasoj\u00eb shtrihen n\u00eb t\u00ebr\u00eb p\u00ebrmbledhjen. D\u00ebbimi i shqiptar\u00ebve nga Kosova p\u00ebr n\u00eb Turqi, kusht\u00ebzohet nga ky motiv.<\/p>\n

E nj\u00ebjta gj\u00eb do t\u00eb p\u00ebrs\u00ebritet edhe pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, m\u00eb konkretisht n\u00eb vitet e pes\u00ebdhjeta, kur shum\u00eb shqiptar\u00eb u detyruan t\u00eb deklarohen si turq me q\u00ebllim q\u00eb t\u00eb shp\u00ebrngulen p\u00ebr n\u00eb tok\u00ebn e premtuar n\u00eb Anadoll:<\/p>\n

“O kun a sjellin-p\u00ebrcjellin?
\nO kun a \u00e7ojn\u00eb-d\u00ebbojn\u00eb?
\nKu e prit\u00ebm k\u00ebt\u00eb dit\u00eb-lig\u00eb\u2026”<\/p><\/blockquote>\n

Nd\u00ebrsa fati i popullit shqiptar \u00ebsht\u00eb i lidhur ngusht me motivin e ruajtjes s\u00eb qenies fizike dhe morale t\u00eb njeriut, me ruajtjen e tradit\u00ebs dhe t\u00eb dinjitetit komb\u00ebtar.<\/p>\n

Mekuli n\u00eb poezin\u00eb e tij ka lajtmotiv rinin\u00eb. Edhe n\u00eb pik\u00ebpamje t\u00eb stilit Esad Mekuli \u00ebsht\u00eb unikat. Ai nuk e ka limuar sa duhet vargun e tij dhe vjershat mbajn\u00eb m\u00eb tep\u00ebr material se \u00e7’mund t\u00eb durojn\u00eb. N\u00eb fillim t\u00eb krijmtaris\u00eb s\u00eb tij shfaqet romantik, p\u00ebr t’u paraqitur m\u00eb von\u00eb analizues i plag\u00ebve sociale e morale t\u00eb shoq\u00ebris\u00eb. E k\u00ebshtu edhe Mekuli u b\u00eb poet i tragjikes historike, i m\u00ebrgimtarit, i lyp\u00ebsit, i skamnorit, i fshatarit t\u00eb shfryt\u00ebzuar e t\u00eb rjepur nga polici, etj. Tematika e tij \u00ebsht\u00eb tematik\u00eb e vlimeve dhe e kthesave t\u00eb m\u00ebdha n\u00eb jet\u00eb. E midis tyre spikat vjersha “Kush i pari bani”, e cila, sipas R. Qosjes “…me poem\u00ebn e Migjenit kushtuar mjerimit jan\u00eb dy kryevepra t\u00eb literatur\u00ebs sociale shqipe”:<\/p>\n

“- O si me dasht\u00eb me u shemb\u00eb \u00e7do gja n\u00eb k\u00ebt\u00eb nat\u00eb t\u2019mnershme!
\nKujisin bagllamet e ndryshkuna n\u00eb kapak\u00ebt e dritareve ku me hov sulmon shiu, Frushkullon er\u00eb e furishme\u2026 Lebetisin kunorat e pem\u00ebve, ulurojn\u00eb me za vajtues\u2026 E drita e zbet\u00eb dridhet n\u00eb dhomz\u00ebn e err\u00ebt plot myk, Ku gyrbetqar\u00ebt t\u2019rrasun fyshek, nd\u00ebr skuta ku nuk pikon, Andrrojn\u00eb shtretnit e ngroft\u00eb, trupat e lodhun me i \u00e7lodh\u00eb\u2026”<\/p>\n

Motivi p\u00ebr liri, tok\u00eb, barazi shoq\u00ebrore dhe komb\u00ebtare, drejt\u00ebsi, ekzistenc\u00eb t\u00eb sigurt\u00eb, jan\u00eb kthyer n\u00eb nj\u00eb gjakim q\u00eb vazhdon.
\nMadje, edhe pse baza e rr\u00ebnuar materiale ka v\u00ebn\u00eb n\u00eb pyetje an\u00eb t\u00eb ndryshme t\u00eb jet\u00ebs, ajo s\u2019e ka l\u00ebkundur tradit\u00ebn e lasht\u00eb, sepse njeriu i nxitur nga k\u00ebto motive do t\u00eb gjej\u00eb forc\u00eb p\u00ebr ta p\u00ebrballuar dhe p\u00ebr ta kap\u00ebrcyer gjendjen e fatit t\u00eb r\u00ebnd\u00eb historik.<\/p>\n

N\u00eb p\u00ebrmbledhjen “P\u00ebr ty” \u00ebsht\u00eb edhe poezia “Popullit tim”, q\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre \u00ebsht\u00eb edhe poezi programatike e k\u00ebtij krijuesi. Aty poeti yn\u00eb ka k\u00ebnduar p\u00ebr popullin e vet t\u00eb shum\u00ebvuajtur, ka k\u00ebnduar p\u00ebr te edhe at\u00ebher\u00eb kur ka qen\u00eb e ndaluar, me qellim q\u00eb ta trim\u00ebroj\u00eb, q\u00eb t\u00eb nxjerri nga fundi i shpirtit t\u00eb tij fjal\u00ebn e ndrydhur dhe ta zgjoj\u00eb nga gjumi, q\u00eb t\u00eb kacafytet me rropatjet e jet\u00ebs, q\u00eb t\u00eb b\u00ebhet i barabart\u00eb me t\u00eb tjer\u00ebt n\u00eb rruzullin tok\u00ebsor:<\/p>\n

“Ke dhan\u00eb, i dashutun… Dhe sot, n\u00eb liri- Kur themra e gjak\u00ebsorit s\u2019na shkel dhe dora pa pranga mbeti, Me ty k\u00ebndoj mbi fuqin\u00eb e ngjallun n\u00ebn yllin q\u00eb na pri\u2019 -un\u00eb biri yt besnik dhe \u2013 poeti”127 do t\u00eb k\u00ebndoj\u00eb Mekuli i bindur se vuajtjet dhe traumat e popullit shqiptar kan\u00eb marr\u00eb fund nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb. “P\u00ebr k\u00ebt\u00eb poeti k\u00ebndon me nj\u00eb liriz\u00ebm t\u00eb holl\u00eb.\u201d<\/p>\n

Esad Mekuli si poet shquhet p\u00ebr temat q\u00eb trajton n\u00eb poezit\u00eb e tij, e q\u00eb jan\u00eb t\u00eb lidhura ngusht\u00eb me fatin e popullit shqiptar, fatin e t\u00eb cilit ai e p\u00ebrcjell\u00eb n\u00ebp\u00ebr val\u00ebt e jet\u00ebs. Poezia e tij \u00ebsht\u00eb karakterizuar si poezi sociale dhe patriotike n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb si poezi n\u00eb t\u00eb cil\u00ebn i \u00ebsht\u00eb k\u00ebnduar fatit t\u00eb popullit t\u00eb shtypur shqiptar, qoft\u00eb n\u00ebn regjimin e mbret\u00ebris\u00eb jugosllave apo edhe n\u00ebn sundimin e fashist.<\/p>\n

Te poezia e Mekulit e gjejm\u00eb edhe nj\u00eb element tjet\u00ebr karakteristik, at\u00eb q\u00eb ka t\u00eb b\u00ebj\u00eb m\u00eb me p\u00ebrkat\u00ebsin\u00eb komb\u00ebtare t\u00eb njer\u00ebzve p\u00ebr t\u00eb cil\u00ebt shkruan ky:<\/p>\n

“Shikoni plisat tan\u00eb:
\nsi zbardhin n\u00eb qendra punimi\u2026
\nPo- dhe na, popull i gjall\u00eb-
\nRritemi n\u00ebn kup\u00ebn qiellore,
\nN\u00eb kolektive t\u2019fuqishme njer\u00ebzore\u201d!<\/p><\/blockquote>\n

Mekuli merr frym\u00ebzim nga brengat sociale t\u00eb jet\u00ebs drejtp\u00ebrdrejt.
\nAi po ashtu k\u00ebndoi p\u00ebr rinin\u00eb e venitur n\u00eb rrug\u00eb t\u00eb madhe, p\u00ebr lyps\u00ebt “dhe qafat e tyne t\u00eb holla e t\u00eb pafuqi”, p\u00ebr “\u00ebndrr\u00ebn e vajz\u00ebs”, p\u00ebr kurbet\u00e7arin e gjor\u00eb, p\u00ebr format despotike t\u00eb pushtetit policor mbi fshatarin ton\u00eb.<\/p>\n

Esad Mekuli do t\u00eb shkruajedhe poezin\u00eb e bukur “I varruni i k\u00ebndon liris\u00eb”n\u00eb hyrje t\u00eb s\u00eb cil\u00ebs lexojm\u00eb edhe k\u00ebt\u00eb sh\u00ebnim t\u00eb autorit “Gjat\u00eb t\u2019ashtuqujtunit “akcion p\u00ebr mbledhjen e arm\u00ebve” i torturuan p\u00ebr me dorzue pushk\u00ebn q\u00eb nuk e kishte \u2013 e vari vet\u00ebn nji njeri…Burrat n\u00eb kalim, e vjedhin me sy dhe shpejt kalojn\u00eb”.<\/p>\n

“\u2026 e laku rreth qaf\u00ebs –
\nku mbarojn\u00eb vuejtjet
\np\u00ebr jet\u00ebn ma t\u00eb mir\u00eb
\nn\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb lir\u00eb,
\nn\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb lir\u00eb\u201d!<\/p><\/blockquote>\n

Kjo poezi d\u00ebshmon p\u00ebr p\u00ebrkushtimin e p\u00ebrhersh\u00ebm t\u00eb Esad Mekulit q\u00eb t\u00eb trajtoj\u00eb temat m\u00eb t\u00eb ndjeshme nga realiteti i hidhur i bashk\u00ebkombasvet t\u00eb vet. Poet q\u00eb p\u00ebrpiqej gjithnj\u00eb p\u00ebr t\u00eb mir\u00ebn e popullit t\u00eb vet, Esad Mekuli, si\u00e7 u tha edhe m\u00eb lart\u00eb, do t\u2019i k\u00ebndoj\u00eb liris\u00eb, asaj q\u00eb e \u00ebnd\u00ebrronin shqiptar\u00ebt shekuj me radh\u00eb. K\u00ebshtu q\u00eb n\u00eb vitin e larg\u00ebt 1942 ai do t\u00eb shkruaj edhe k\u00ebto vargje:
\n“Hej, \u00e7oji grushtat populli im nd\u00ebr pranga! Coptoj kafazet dhe dyert e burgut thyeji; shembi muret me duar t\u00eb p\u00ebrgjakuna e zem\u00ebr shqiponje \u2013 vorrose p\u00ebrgjithmon\u00eb t\u00eb kaluemen dhe t\u00eb tashmen!
\nShko n\u00eb rrug\u00ebn e gjakut:
\n– Ja vdekje, ja Liri!”<\/p>\n

N\u00eb shikim t\u00eb par\u00eb kjo duket si parull\u00eb, \u00e7ka n\u00eb t\u00eb v\u00ebrtet\u00eb e till\u00eb edhe \u00ebsht\u00eb, por ajo paraqet esenc\u00ebn e problemit, q\u00eb i ka preokupuar shqiptar\u00ebt n\u00ebp\u00ebr shekuj, kur u ka munguar liria, t\u00eb cil\u00ebn \u00ebsht\u00eb dashur t\u00eb paguhet me m\u00eb t\u00eb shtrenjt\u00ebn, me gjakun e delmeve m\u00eb t\u00eb mir\u00eb t\u00eb kombit. Liris\u00eb si di\u00e7 q\u00eb i mungonte popullit t\u00eb tij, Mekuli i ka k\u00ebnduar n\u00eb disa krijime t\u00eb tij, p\u00ebr t\u00eb shpreh\u00eb bot\u00ebn e vet prej revolucionari, prej njeriut q\u00eb vazhdimisht \u00ebsht\u00eb p\u00ebrpjekur ta ngris moralin e popullit. Her\u00eb her\u00eb edhe ai u mashtrua si shum\u00eb t\u00eb tjer\u00eb, duke menduar se shqiptar\u00ebt fituan lirin\u00eb me mbarimin e Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, parandaj edhe do t\u00eb shprehet:<\/p>\n

\u201cShikoni se sa mir\u00eb Shqiptari n\u00eb Liri marsho:
\nme zem\u00ebr plot, balli tue sh\u00ebndrit\u00eb, nga terri n\u00eb t\u00eb bardh\u00ebn dit\u00eb! Rrjedhat e jet\u00ebs dhe t\u00eb b\u00ebmat e pushtetar\u00ebve b\u00ebn\u00eb q\u00eb edhe poeti yn\u00eb q\u00eb kishte luftuar p\u00ebr t\u00eb mir\u00ebn e popullit t\u00eb zhg\u00ebnjehet dhe t\u00eb t\u2019i kthehet edhe nj\u00ebher\u00eb k\u00ebng\u00ebs p\u00ebr vuajtjet dhe dredhit\u00eb q\u00eb u b\u00ebheshin shqiptar\u00ebve.<\/p>\n

P\u00ebrfundimi<\/strong>
\nT\u00eb shtojm\u00eb n\u00eb fund se Esad Mekuli botoi k\u00ebto p\u00ebrmbledhje poezish:<\/p>\n

1. “P\u00ebr ty”, 1955 , 1963, dhe 1967 n\u00eb Prishtin\u00eb, q\u00eb u ribotua edhe n\u00eb Tiran\u00eb m\u00eb 1970;
\n2. “Dita e re”, vjersha p\u00ebr t\u00eb rinj, m\u00eb 1966;
\n3.”Avsha Ada” 1971;
\n4.”Vjersha” 1973;
\n5.”Brigjet” m\u00eb 1981 dhe 1985;
\n6.”Rini e kuqe” m\u00eb 1984;
\n7. “N\u00eb mes t\u00eb dashuris\u00eb dhe urrejtjes” botuar n\u00eb Tiran\u00eb, 1986 dhe
\n8.”Dita q\u00eb nuk shuhet” m\u00eb 1989.<\/p>\n

Poezit\u00eb e tij jan\u00eb p\u00ebrkthye n\u00eb disa gjuh\u00eb si n\u00eb at\u00eb serbokroate, sllovene, maqedone, hungareze , italiane dhe jan\u00eb p\u00ebrfshir\u00eb n\u00eb shum\u00eb antologji t\u00eb poezis\u00eb shqipe. Madje mund t\u00eb themi lirisht se nuk mund t\u00eb mendohet asnj\u00eb antologji e k\u00ebsaj poezie, n\u00eb t\u00eb cil\u00ebn nuk do t\u00eb gjendeshin edhe poezit\u00eb e Esad Mekulit.<\/p>\n

LITERATURA<\/strong>:
\nAli D. Jasiqi, Shfletime, Shkup, 1972;
\nVehap Shita, Gjurmave t\u00eb let\u00ebrsis\u00eb, Rilindja, Prishtin\u00eb, 1980; Esad Mekuli, P\u00ebr ty, Rilindja, Prishtin\u00eb, 1967; Esad Mekuli, Poezi, Faik Konica, Prishtin\u00eb, 2006<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. Zymer Mehani Poeti Esad Mekuli \u00ebsht\u00eb poet i popullit dhe i problemeve t\u00eb tij m\u00eb qen\u00ebsore, poet i problemeve historike dhe shoq\u00ebrore. Poezia e Mekulit “\u00ebsht\u00eb protest\u00eb p\u00ebr gjendjen e mjeruar dhe thirrje p\u00ebr luft\u00eb e p\u00ebrpjekje, dhembje p\u00ebr vuajtjet e padijen e g\u00ebzim p\u00ebr dit\u00ebt e agimet e reja”. Ajo mbart brenda […]<\/p>\n","protected":false},"author":1,"featured_media":35196,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-9916","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nMotivet e trajtuara n\u00eb p\u00ebrmbledhjen "P\u00ebr Ty" t\u00ebm poetit Esad Mekuli - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/motivet-e-trajtuara-ne-permbledhjen-per-ty-tem-poetit-esad-mekuli\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Motivet e trajtuara n\u00eb p\u00ebrmbledhjen "P\u00ebr Ty" t\u00ebm poetit Esad Mekuli - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani Poeti Esad Mekuli \u00ebsht\u00eb poet i popullit dhe i problemeve t\u00eb tij m\u00eb qen\u00ebsore, poet i problemeve historike dhe shoq\u00ebrore. Poezia e Mekulit “\u00ebsht\u00eb protest\u00eb p\u00ebr gjendjen e mjeruar dhe thirrje p\u00ebr luft\u00eb e p\u00ebrpjekje, dhembje p\u00ebr vuajtjet e padijen e g\u00ebzim p\u00ebr dit\u00ebt e agimet e reja”. 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